{"title":"Stygofaunal Worlds","authors":"Astrida Neimanis","doi":"10.1215/17432197-10232445","DOIUrl":null,"url":null,"abstract":"\n How can we cultivate an underground multispecies justice with beings whose lifeworlds are unknown and unknowable? This article examines this question through a consideration of stygofauna: miniscule deep-time creatures who make their home in the watery seams of the earth. Taking a cue from these critters—many of whom have evolved without eyes to make their way differently in the darkness of their watery subterranean homes—the article troubles the assumption that knowledge, care, and justice must be predicated on a kind of knowing that insists that humans literally bring other worlds to light. Through a specifically situated exploration of stygofaunal worlds, knowledge, and mining in Australia, the article asks, How is knowledge-as-illumination complicit with complex regimes of knowledge where knowing in the name of justice is tangled up in knowing as a further (colonial, speciesist, ableist) violence? Refusing purity politics, the article's first aim is to demonstrate our complicity with extractive knowledge regimes even in a quest to care for underground worlds. Second, the article insists that knowing otherwise is both possible and already at work. It argues that to know stygofauna otherwise, one cannot eschew science or knowledge altogether. Instead, it proposes that multispecies justice depends on two moves: first, on safeguarding a mode of unknowability that the article refers to as estrangement, and second, on recognizing and cultivating knowledge practices that can cultivate nonextractive relations with subterranean species, even if imperfectly. It concludes with a short overview of several examples of knowing otherwise that push readers to think differently about knowledge as a practice of care and justice.","PeriodicalId":35197,"journal":{"name":"Cultural Politics","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2023-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Cultural Politics","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1215/17432197-10232445","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"Social Sciences","Score":null,"Total":0}
引用次数: 0
Abstract
How can we cultivate an underground multispecies justice with beings whose lifeworlds are unknown and unknowable? This article examines this question through a consideration of stygofauna: miniscule deep-time creatures who make their home in the watery seams of the earth. Taking a cue from these critters—many of whom have evolved without eyes to make their way differently in the darkness of their watery subterranean homes—the article troubles the assumption that knowledge, care, and justice must be predicated on a kind of knowing that insists that humans literally bring other worlds to light. Through a specifically situated exploration of stygofaunal worlds, knowledge, and mining in Australia, the article asks, How is knowledge-as-illumination complicit with complex regimes of knowledge where knowing in the name of justice is tangled up in knowing as a further (colonial, speciesist, ableist) violence? Refusing purity politics, the article's first aim is to demonstrate our complicity with extractive knowledge regimes even in a quest to care for underground worlds. Second, the article insists that knowing otherwise is both possible and already at work. It argues that to know stygofauna otherwise, one cannot eschew science or knowledge altogether. Instead, it proposes that multispecies justice depends on two moves: first, on safeguarding a mode of unknowability that the article refers to as estrangement, and second, on recognizing and cultivating knowledge practices that can cultivate nonextractive relations with subterranean species, even if imperfectly. It concludes with a short overview of several examples of knowing otherwise that push readers to think differently about knowledge as a practice of care and justice.
期刊介绍:
Cultural Politics is an international, refereed journal that explores the global character and effects of contemporary culture and politics. Cultural Politics explores precisely what is cultural about politics and what is political about culture. Publishing across the arts, humanities, and social sciences, the journal welcomes articles from different political positions, cultural approaches, and geographical locations. Cultural Politics publishes work that analyzes how cultural identities, agencies and actors, political issues and conflicts, and global media are linked, characterized, examined, and resolved. In so doing, the journal supports the innovative study of established, embryonic, marginalized, or unexplored regions of cultural politics. Cultural Politics, while embodying the interdisciplinary coverage and discursive critical spirit of contemporary cultural studies, emphasizes how cultural theories and practices intersect with and elucidate analyses of political power. The journal invites articles on representation and visual culture; modernism and postmodernism; media, film, and communications; popular and elite art forms; the politics of production and consumption; language; ethics and religion; desire and psychoanalysis; art and aesthetics; the culture industry; technologies; academics and the academy; cities, architecture, and the spatial; global capitalism; Marxism; value and ideology; the military, weaponry, and war; power, authority, and institutions; global governance and democracy; political parties and social movements; human rights; community and cosmopolitanism; transnational activism and change; the global public sphere; the body; identity and performance; heterosexual, transsexual, lesbian, and gay sexualities; race, blackness, whiteness, and ethnicity; the social inequalities of the global and the local; patriarchy, feminism, and gender studies; postcolonialism; and political activism.