Kavwv and Scripture according to the Letter of Peter to James

M. Crawford
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Abstract

Recent scholarship has argued that the Letter of Peter to James that stands at the head of the Pseudo-Clementine Homilies has an origin distinct from the rest of the text that follows. The present article builds upon this premise by locating the letter amidst the contested nature of Petrine authority and tradition in the second century, as evidenced in a variety of other texts. One of the distinct features of this letter is its focus on proper ἑρμηνeία, in this instance not of the Hebrew scriptures, but instead of Peter’s “books of preachings,” which are being twisted by some unnamed opponents. This recognition of interpretive polysemy as a dangerous problem that must be restrained by a fixed κανών passed down through a ritualized process has close parallels to the arguments put forward by Irenaeus and Clement of Alexandria against their opponents.
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根据《彼得致雅各书》中的经文
最近的学者认为,《伪克莱门汀讲道》开头的《彼得致雅各信》的起源与后面的其他文本不同。本文建立在这一前提下,将这封信定位在二世纪彼得权威和传统的争议性质中,正如其他各种文本所证明的那样。这封信的一个显著特征是它的重点是正确的ρμην eα,在这种情况下,不是希伯来经文,而是彼得的“传道书”,被一些不知名的反对者扭曲了。这种认识的解释一词多义是一个危险的问题,必须由一个固定的κανών通过仪式化的过程传递下来的限制有密切的相似之处Irenaeus和克莱门特的亚历山大反对他们的对手提出的论点。
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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
19
期刊介绍: The Zeitschrift für Antikes Christentum / Journal of Ancient Christianity (ZAC) is a refereed academic journal which aims at encouraging the dialogue between scholars of church history, history of religion, and classical antiquity with all its subdisciplines (classical and Christian Near Eastern philology, ancient history, classical and Christian archaeology, as well as the history of ancient philosophy and religion). In this context, ancient Christianity is understood in its complete prosopographic and doxographic breadth, with special emphasis on the influences of peripheral groups and related movements.
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