Primitive, Exotic, and Australian

IF 0.2 1区 艺术学 0 MUSIC JOURNAL OF MUSICOLOGY Pub Date : 2022-01-01 DOI:10.1525/jm.2022.39.4.405
R. Campbell
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Abstract

This article analyzes the main themes in the critical reception of John Antill’s orchestral ballet Corroboree (1944), a musical representation of Indigenous culture by a non-Indigenous composer widely regarded as the most prominent piece of Australian classical music composed before the 1960s. In the historiography of Australian music that developed in the 1960s and 1970s, Antill’s work occupied a foundational position as the moment when Australian composition purportedly caught up with developments in international musical modernism. The reception history demonstrates, however, that Corroboree was rarely described in reviews as “modern,” “contemporary,” or “new,” especially in the two decades after its 1946 premiere. I argue that Corroboree’s positioning as Australia’s attainment of musical modernity was a retrospective interpretation by modernist writers associated with the compositional “new wave” of the 1960s and reflected their rethinking of Australian music history as a modernist teleology. In both international and Australian reviews, responses most frequently reference tropes and concepts associated with primitivism and exoticism. Primitivist language occurs throughout the whole course of the work’s reception, whereas exoticizing terms such as “weird” and “bizarre” are more frequent in the early years, before its modernist reinterpretation. Importantly, this early reception corresponds with recent analyses of Antill’s compositional aims and Nicholas Thomas’s notion of settler primitivism. Thomas described a type of primitivism broadly distinct from modernist primitivism’s aesthetics of formal innovation, cultural renewal, and emulation of the “primitive.” Settler primitivism is instead a type of representation and identity-work in settler societies based on the nationalist desire of settler artists to create a sense of belonging through identification with local Indigenous cultures. In the case of Corroboree, as understandings of the work in exoticist terms waned, the reception shifted and its primitivism tended to be framed in relation to modernism’s concern with stylistic innovation and formalism.
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原始的,外来的和澳大利亚的
本文分析了约翰·安提尔(John Antill)的管弦乐芭蕾舞剧《Corroboree》(1944)的主要主题,这是一位非土著作曲家对土著文化的音乐表现,被广泛认为是20世纪60年代以前澳大利亚古典音乐中最杰出的作品。在20世纪60年代和70年代发展起来的澳大利亚音乐史上,安提尔的作品占据了一个基础性的位置,因为当时澳大利亚的作曲据称赶上了国际音乐现代主义的发展。然而,接受历史表明,《Corroboree》很少在评论中被描述为“现代”、“当代”或“新”,尤其是在1946年首映后的20年里。我认为Corroboree的定位是澳大利亚音乐现代性的实现,是现代主义作家与20世纪60年代作曲“新浪潮”相关的回顾性解释,反映了他们作为现代主义目的论对澳大利亚音乐史的重新思考。在国际和澳大利亚的评论中,回应最常提到与原始主义和异国情调相关的比喻和概念。原始主义的语言贯穿于作品的整个接受过程,而异国情调的术语,如“怪异”和“奇异”,在其现代主义重新诠释之前的早期更为频繁。重要的是,这种早期的接受与最近对安提尔的创作目标的分析和尼古拉斯·托马斯的定居者原始主义的概念相一致。托马斯描述了一种与现代主义原始主义的形式创新、文化更新和模仿“原始”的美学截然不同的原始主义。相反,定居者原始主义是一种在定居者社会中表现和认同的作品,基于定居者艺术家的民族主义愿望,通过对当地土著文化的认同来创造一种归属感。在Corroboree的案例中,随着对异域主义作品的理解减弱,人们的接受发生了变化,其原始主义倾向于与现代主义对风格创新和形式主义的关注相关联。
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来源期刊
CiteScore
0.90
自引率
0.00%
发文量
8
期刊介绍: The widely-respected Journal of Musicology enters its third decade as one of few comprehensive peer-reviewed journals in the discipline, offering articles in every period, field and methodology of musicological scholarship. Its contributors range from senior scholars to new voices in the field. Its reach is international, with recent articles by authors from North America, Europe and Australia, and circulation to individuals and libraries throughout the world.
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