Pater's Portraits: The Aesthetic Hero in 1890 (Part II)

G. Monsman
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引用次数: 1

Abstract

In conjunction with Walter Pater’s unfinished manuscript, “Gaudioso, the Second,” recently published in Expositions (2008, 83-101), a second manuscript fragment from among Pater’s papers is now also printed here for the first time: “Tibalt the Albigense” (circa 1890). Not long after Pater began research for his never-finished second novel, Gaston de Latour (1888/1995), he simultaneously began reading for his imaginary portrait of “Tibalt,” dealing with the prelude to the bloody Albigensian crusade. Like Gaston, “Tibalt” was to be set in France against the turbulent background of religious warfare. But in contrast to the brutality of sectarian slaughter, Pater elevates aesthetic experience to a mystical and Platonically mythic level of enchantment. From his first aesthetic portrait,“The Child in the House” (1878)–a defense of his aestheticism in Studies in the History of the Renaissance (1873)–to “Tibalt the Albigense,” Pater’s fascination with the transformative power of beauty and its entanglements at the turning-points of religious/cultural history is the major thrust of all his writings.
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佩特的肖像画:1890年的美学英雄(下)
沃尔特·佩特(Walter Pater)的未完成手稿《高迪奥索二世》(Gaudioso, the Second)最近在《博览会》(Expositions, 2008, 83-101)上发表,与此同时,佩特论文中的第二份手稿片段也首次在这里印刷:《阿尔比格塞的提巴尔特》(Tibalt the Albigense,约1890年)。在帕特开始为他尚未完成的第二部小说《加斯顿·德·拉图尔》(Gaston de Latour, 1888/1995)进行研究后不久,他同时开始阅读他想象中的《提巴尔特》(Tibalt)肖像,描写血腥的阿尔比派十字军东征的前奏。和加斯顿一样,《提伯尔特》的背景设定在宗教战争的动荡背景下的法国。但与残酷的宗派屠杀相比,帕特将审美体验提升到神秘的、柏拉图式的神话般的魅力水平。从他的第一幅美学肖像《房子里的孩子》(1878年)——《文艺复兴历史研究》(1873年)中对他唯美主义的辩护——到《阿尔比塞特的提伯特》,帕特对美的变革力量及其在宗教/文化史转折点上的纠缠的迷恋是他所有作品的主要动力。
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