“His Game is Called Survivin”: A Resistance to Resilience

N. Baker
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引用次数: 1

Abstract

The discipline of disaster studies has been hesitant to critically interrogate dual discourses of vulnerability and “building resilience” in a meaningful way as it continues to dominate research and practice. This is despite deep engagement within different disciplines to offer radical reconsiderations of these discourses. I use multi-year long autoethnographic immersion into the problematic of resilience. I integrate personal experience as a White, female scholar who studies disasters, with an almost decade-long project focused on the pre-and-post Katrina context of New Orleans bounce rap. I task what it means “to be resilient” and who decides when groups have reached this state. I situate an empirical challenge to metanarratives of resilience and the colonialism they suggest, and also task resilience as constructed by elites and imposed on those decided as vulnerable. This work suggests a dramatic shift away from the building resilience discourse into meaningful engagement with the institutional neglect of the colonial present that fosters disaster in the first place.
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“他的游戏叫做生存”:对韧性的抵制
灾害研究学科一直在犹豫,以有意义的方式批判性地质疑脆弱性和“建立弹性”的双重话语,因为它继续主导着研究和实践。尽管在不同的学科中进行了深入的接触,对这些话语进行了激进的重新思考。我用多年的自我民族学沉浸来研究复原力的问题。作为一名研究灾难的白人女性学者,我将自己的个人经历与一个近十年来专注于卡特里娜飓风前后新奥尔良弹跳说唱背景的项目结合起来。我的任务是“有弹性”意味着什么,以及谁来决定群体何时达到这种状态。我对韧性的元叙事及其所暗示的殖民主义提出了经验挑战,并将韧性视为由精英构建并强加于那些被认定为弱势群体的人。这项工作表明了一个戏剧性的转变,从建设弹性话语到有意义的参与,制度上忽视了殖民时代的现状,这首先助长了灾难。
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