Captive Cousins: Hoomothya, Wassaja, and a Lifetime of Unwellness

IF 0.4 3区 历史学 Q1 HISTORY WESTERN HISTORICAL QUARTERLY Pub Date : 2023-03-29 DOI:10.1093/whq/whad038
Maurice S. Crandall
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Abstract

This article explores the lives and experiences of two Yavapai first cousins during the late nineteenth and early twentieth centuries. One of these men was very well known (Wassaja, or Carlos Montezuma), while the other was less so (Hoomothya, or Mike Burns). While both secured American citizenship and a degree of success in mainstream American society, their lives were also plagued by bitter disappointments and personal turmoil. Using the Yavapai concept of nagock hona umi—a Yavapai term meaning unwellness in an individual—the article demonstrates how and why these two Yavapai cousins experienced profound, lifelong unwellness. This unwellness began in childhood, when both were captured by enemies and ripped from their families, and it remained untreated throughout their lives. This article serves as an invitation to scholars to utilize Indigenous methodologies originating from Indigenous communities to better understand how they experienced—and continue to experience—colonialism, genocide, assimilation policies, citizenship and liberalism, and life in the “modern” world.
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被囚禁的表亲:胡摩斯亚、瓦萨贾和一生的不健康
这篇文章探讨了两位雅瓦派表亲在十九世纪末和二十世纪初的生活和经历。其中一个非常有名(瓦萨贾,或卡洛斯·蒙特祖玛),而另一个则不那么出名(胡摩斯亚,或迈克·伯恩斯)。虽然两人都获得了美国公民身份,并在美国主流社会中取得了一定程度的成功,但他们的生活也受到了痛苦的失望和个人动荡的困扰。文章运用雅瓦派语“nagock hona umi”的概念——雅瓦派语中个人不健康的意思——展示了这两位雅瓦派表亲是如何以及为什么经历了深刻的、终生的不健康。这种不健康始于童年,当时两人都被敌人俘虏并与家人分离,并且在他们的一生中都没有得到治疗。本文旨在邀请学者利用源自土著社区的土著方法,更好地了解他们如何经历并继续经历殖民主义、种族灭绝、同化政策、公民身份和自由主义,以及“现代”世界的生活。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.30
自引率
33.30%
发文量
71
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