{"title":"From the United States to the World, Passing through Rome: Reflections on the Catholic Charismatic Movement","authors":"V. Ciciliot","doi":"10.1558/pent.40665","DOIUrl":null,"url":null,"abstract":"The official origins of the Catholic Charismatic renewal can be traced to Duquesne University (Pittsburgh, PA), in 1967, when a group of Catholics were baptized in the Holy Spirit. The movement soon spread to the University of Notre Dame (South Bend, IN) and Michigan State University (East Lansing, MI), and the University of Michigan (Ann Arbor, MI), all of which became centres of the expanding renewal. While the Catholic hierarchy initially distanced itself, this approach was later superseded by the legitimization of the movement, which was achieved due to the work of Cardinal Leon Joseph Suenens’s mediation between the Catholic Charismatic renewal and the Vatican, and eventually by the centralizing effort pursued by Cardinal Paul Josef Cordes and the Pontifical Council for the Laity. The aim of this paper is to reflect on what happened to the Catholic Charismatic movement from the late 1960s to the late 1980s, how it developed as it moved geographically from the United States to the world, and how it was transformed by passing through Rome.","PeriodicalId":41497,"journal":{"name":"PentecoStudies-An Interdisciplinary Journal for Research on the Pentecostal and Charismatic Movements","volume":"16 1","pages":"127-151"},"PeriodicalIF":0.3000,"publicationDate":"2020-09-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"PentecoStudies-An Interdisciplinary Journal for Research on the Pentecostal and Charismatic Movements","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1558/pent.40665","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 2
Abstract
The official origins of the Catholic Charismatic renewal can be traced to Duquesne University (Pittsburgh, PA), in 1967, when a group of Catholics were baptized in the Holy Spirit. The movement soon spread to the University of Notre Dame (South Bend, IN) and Michigan State University (East Lansing, MI), and the University of Michigan (Ann Arbor, MI), all of which became centres of the expanding renewal. While the Catholic hierarchy initially distanced itself, this approach was later superseded by the legitimization of the movement, which was achieved due to the work of Cardinal Leon Joseph Suenens’s mediation between the Catholic Charismatic renewal and the Vatican, and eventually by the centralizing effort pursued by Cardinal Paul Josef Cordes and the Pontifical Council for the Laity. The aim of this paper is to reflect on what happened to the Catholic Charismatic movement from the late 1960s to the late 1980s, how it developed as it moved geographically from the United States to the world, and how it was transformed by passing through Rome.
期刊介绍:
PentecoStudies offers a distinctly interdisciplinary forum for the study of Pentecostal and Charismatic Christianity. Authors from the social sciences, the humanities, cultural studies, religious studies and theology are all welcome to submit research on global expressions of Pentecostalism defined in its broadest sense. The journal invites work that attends to historical, contemporary and regional studies. In particular, it is interested in the global expansion of Pentecostalism, its mutations and impact on society, culture and the media, including its influence on traditional non-Pentecostal churches. Comparative research is encouraged, especially if it is based on different regional studies and contributes to our understanding of globalization and the role of Pentecostalism in post-colonial contexts. Attention to the lived experience of religion is important and studies that include empirical research are welcome, as well as theoretical studies. Theological contributions that assist our understanding of the beliefs and practices of Pentecostal Christians are essential and these are best placed if they engage in a dialogue with the broader traditions of philiosophy and theology, especially ecumenical dialogue. Finally, in this age of many faiths, it is important that the impact of Pentecostalism on other religious traditions is researched and vice versa. Pentecostal and Charismatic Christianity ("Pentecostalisms") cannot be fully appreciated in isolation but must be understood in all its complexity when it is placed in multiple contexts and viewed through multiple lenses. The journal aims to fulfil this important research need.