From the United States to the World, Passing through Rome: Reflections on the Catholic Charismatic Movement

V. Ciciliot
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引用次数: 2

Abstract

The official origins of the Catholic Charismatic renewal can be traced to Duquesne University (Pittsburgh, PA), in 1967, when a group of Catholics were baptized in the Holy Spirit. The movement soon spread to the University of Notre Dame (South Bend, IN) and Michigan State University (East Lansing, MI), and the University of Michigan (Ann Arbor, MI), all of which became centres of the expanding renewal. While the Catholic hierarchy initially distanced itself, this approach was later superseded by the legitimization of the movement, which was achieved due to the work of Cardinal Leon Joseph Suenens’s mediation between the Catholic Charismatic renewal and the Vatican, and eventually by the centralizing effort pursued by Cardinal Paul Josef Cordes and the Pontifical Council for the Laity. The aim of this paper is to reflect on what happened to the Catholic Charismatic movement from the late 1960s to the late 1980s, how it developed as it moved geographically from the United States to the world, and how it was transformed by passing through Rome.
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从美国到世界,途经罗马:对天主教灵恩运动的反思
天主教灵恩复兴的官方起源可以追溯到1967年的杜肯大学(宾夕法尼亚州匹兹堡),当时一群天主教徒接受了圣灵的洗礼。这一运动很快蔓延到圣母大学(南本德,印第安纳州)、密歇根州立大学(东兰辛,密歇根州)和密歇根大学(安娜堡,密歇根州),所有这些大学都成为不断扩大的复兴中心。虽然天主教的等级制度最初与自己保持距离,但这种方法后来被运动的合法化所取代,这是由于红衣主教莱昂·约瑟夫·苏恩斯在天主教灵恩复兴和梵蒂冈之间的调解工作,并最终由红衣主教保罗·约瑟夫·科德斯和宗座俗人委员会所追求的集中努力而实现的。本文的目的是反思天主教灵恩运动在20世纪60年代末到80年代末发生了什么,它是如何从美国走向世界的,以及它是如何通过罗马而转变的。
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期刊介绍: PentecoStudies offers a distinctly interdisciplinary forum for the study of Pentecostal and Charismatic Christianity. Authors from the social sciences, the humanities, cultural studies, religious studies and theology are all welcome to submit research on global expressions of Pentecostalism defined in its broadest sense. The journal invites work that attends to historical, contemporary and regional studies. In particular, it is interested in the global expansion of Pentecostalism, its mutations and impact on society, culture and the media, including its influence on traditional non-Pentecostal churches. Comparative research is encouraged, especially if it is based on different regional studies and contributes to our understanding of globalization and the role of Pentecostalism in post-colonial contexts. Attention to the lived experience of religion is important and studies that include empirical research are welcome, as well as theoretical studies. Theological contributions that assist our understanding of the beliefs and practices of Pentecostal Christians are essential and these are best placed if they engage in a dialogue with the broader traditions of philiosophy and theology, especially ecumenical dialogue. Finally, in this age of many faiths, it is important that the impact of Pentecostalism on other religious traditions is researched and vice versa. Pentecostal and Charismatic Christianity ("Pentecostalisms") cannot be fully appreciated in isolation but must be understood in all its complexity when it is placed in multiple contexts and viewed through multiple lenses. The journal aims to fulfil this important research need.
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