Ethics and Fallacies of Human-Centric Lighting and Artificial Light at Night

IF 2.6 2区 工程技术 Q2 CONSTRUCTION & BUILDING TECHNOLOGY Leukos Pub Date : 2021-10-02 DOI:10.1080/15502724.2021.1951021
K. Houser
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引用次数: 2

Abstract

Human-centered design is a problem-solving approach that focuses on people first—their productivity, comfort, and user experience. A bicycle should be designed with pedals, seat, handlebars, brakes, and gear shifters in ergonomically comfortable positions. The hardware and software that comprise tablets and cellular devices should intuitively enable a positive user experience. Placing humans first is a sensible approach in many design scenarios, especially when the device or technology will not substantially interact with non-human life. With lighting, however, human-centricity may come with collateral damage. Through Earth’s web of life, we rely on other forms of life for our own survival. As apex predators, humans consume all kinds of plants and animals, which themselves are part of wider and interconnected ecosystems consisting of all manner of biotic and abiotic components. Regrettably and incontrovertibly, some lighting designed to support a subset of human needs causes unintended negative effects on human life, and even worse consequences to nonhuman life. Artificial light at night (ALAN) is offered as a case in point. Notwithstanding some practical and aesthetic benefits, ALAN exerts direct negative effects on people. The human body tells time by observing nature’s rhythm of light and dark. Electric lighting that is asynchronous with natural cycles of day and night may interfere with our natural biological clocks, thus impairing human functioning on timescales of days, weeks, and years. Simultaneously, ALAN disrupts natural ecosystems. Flora and fauna rely on Earth’s predictable patterns of day and night to regulate life-sustaining behaviors such as sleep, eating, reproduction, and hiding from predators. ALAN disrupts those behaviors. Some species gain a short-term advantage at the expense of other species, thus disrupting ecosystems. These disturbances may not show immediate or obvious effects on humans, but this is more reflective of the inability of human science to predict, detect, and measure such effects. On timescales of decades and generations, we should expect the consequences to come back to us. Holistic consideration of human-centric lighting should look beyond short-term effects of light on human visual, emotional, behavioral, and biological outcomes. While ethical considerations related to conserving habitats for turtles, birds, insects, fishes, and reptiles are salient, this is not mere altruism. Nor is this just romanticism about the beauty of the night sky. At root is also pragmatism. It is in our self-interest to preserve the ecosystems and biodiversity that support human life, lest today’s design decisions become tomorrow’s liabilities. How might one practice lighting if short-term considerations about human needs yield to, or better, integrate with, long-term considerations about planetary health? To what degree, if at all, should building facades and monuments be illuminated? To what degree should window shading devices be employed at night to contain light within buildings? What are appropriate ways to light pedestrian areas, sports fields, roadways, and parking facilities? To what degree can lighting curfews and time controls be employed to preserve nocturnal habitats? Lighting professionals are obligated to consider these questions, just as they are best positioned to improve or reduce the use of ALAN—yet, perversely, using fewer lumens or declining to light an outdoor environment is often contrary to short-term interests. A manufacturer or designer may think “If I do not light this project, then someone else will, and probably worse!”. Or a design professional may point to compliance with codes or ordinances. Should short-term rationalizations like these sidestep the larger questions? LEUKOS 2021, VOL. 17, NO. 4, 319–320 https://doi.org/10.1080/15502724.2021.1951021
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以人为中心的照明和夜间人造光的伦理与谬误
以人为本的设计是一种解决问题的方法,它首先关注人的生产力、舒适度和用户体验。自行车的踏板、座椅、车把、刹车和变速杆应该设计在符合人体工程学的舒适位置。组成平板电脑和手机设备的硬件和软件应该直观地提供积极的用户体验。在许多设计场景中,将人类放在首位是一种明智的方法,尤其是当设备或技术不会与非人类生命发生实质性互动时。然而,在照明方面,以人为中心可能会带来附带损害。通过地球的生命之网,我们依靠其他形式的生命来生存。作为顶级捕食者,人类消耗各种植物和动物,这些植物和动物本身是由各种生物和非生物成分组成的更广泛和相互关联的生态系统的一部分。遗憾的是,无可争议的是,一些为满足人类需求而设计的照明对人类生活产生了意想不到的负面影响,甚至对非人类生命造成了更严重的后果。夜间人造光(ALAN)就是一个很好的例子。尽管有一些实用和美学上的好处,但ALAN对人有直接的负面影响。人体通过观察自然的明暗节奏来判断时间。与自然昼夜周期不同步的电灯可能会干扰我们的自然生物钟,从而在天、周、年的时间尺度上损害人类的功能。同时,ALAN破坏了自然生态系统。动植物依靠地球上可预测的昼夜模式来调节维持生命的行为,如睡眠、饮食、繁殖和躲避捕食者。艾伦破坏了这些行为。一些物种以牺牲其他物种为代价获得了短期优势,从而破坏了生态系统。这些干扰可能不会对人类产生直接或明显的影响,但这更多地反映了人类科学在预测、检测和测量此类影响方面的无能。在几十年和几代人的时间尺度上,我们应该预料到后果会回到我们身上。以人为本的照明的整体考虑应该超越光对人类视觉、情感、行为和生物结果的短期影响。虽然保护海龟、鸟类、昆虫、鱼类和爬行动物栖息地的伦理考虑很突出,但这不仅仅是利他主义。这不仅仅是关于夜空之美的浪漫主义。其根源也是实用主义。保护支持人类生活的生态系统和生物多样性符合我们的自身利益,以免今天的设计决策成为明天的负债。如果对人类需求的短期考虑屈服于或更好地与对地球健康的长期考虑相结合,人们如何实践照明?建筑立面和纪念碑应该在多大程度上照明?在夜间应采用何种程度的遮阳装置,以限制建筑物内的光线?如何为行人区、运动场地、道路及停车设施照明?灯光宵禁和时间控制能在多大程度上保护夜间栖息地?照明专业人士有义务考虑这些问题,就像他们最适合改善或减少alan的使用一样——然而,相反地,使用更少的流明或减少户外环境的照明往往与短期利益相悖。制造商或设计师可能会想:“如果我不点亮这个项目,那么其他人会,可能更糟!”或者设计专业人员可能会指出遵守规范或条例。像这样的短期合理化是否应该回避更大的问题?《白细胞》2021,第17卷,第17期。4,319 - 320 https://doi.org/10.1080/15502724.2021.1951021
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来源期刊
Leukos
Leukos 工程技术-光学
CiteScore
7.60
自引率
5.60%
发文量
19
审稿时长
>12 weeks
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