Formation of the Khalsa Biradari and Abhed Sikhs: A step towards equality. Or was it?

IF 0.2 0 ASIAN STUDIES Sikh Formations-Religion Culture Theory Pub Date : 2021-10-02 DOI:10.1080/17448727.2021.2012392
Kulbir Kaur
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Abstract

ABSTRACT The paper, 1 with the use of the notion of ‘purity and pollution,' analyses the status of the Dalits within the Sikh social order. ‘Dalit Sikhs' remained in the background but the act of purification, ‘Khande-ki-pahul’, was cited as the medium to abolish all differentiation and further, to remove caste distinctions, Khalsa Biradari was formed in 1907. But did this elevated status of the Dalit Sikhs as Khalsa or Abhed Sikhs improve their social standing? Could they leave their past behind and merge seamlessly into the fold of Sikhism?
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Khalsa Biradari和Abhed锡克教徒的形成:迈向平等的一步。真的是这样吗?
本文1使用“纯净与污染”的概念,分析了贱民在锡克教社会秩序中的地位。“达利特锡克教徒”仍然在背景中,但净化行为“Khande-ki-pahul”被引用为废除所有差异的媒介,进一步消除种姓差异,1907年成立了卡尔萨比拉达里。但是,达利特锡克教徒作为卡尔萨或阿卜德锡克教徒的地位提高了他们的社会地位吗?他们能把过去抛在脑后,无缝地融入锡克教的怀抱吗?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.80
自引率
25.00%
发文量
32
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