Primary School Teachers Misrecognizing Trans Identities? Religious, Cultural, and Decolonial Assemblages

Deevia Bhana
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引用次数: 3

Abstract

Background: Teachers’ support for addressing cisgenderism and cisnormative cultures in schools is necessary to support students’ freedom to express gender in expansive ways and to embrace trans identities. However, few questions are asked about how primary school teachers grapple with trans identities in South Africa. Purpose: The article fills this gap by focusing on how school teachers negotiate their understandings of gender identity and gender expression by showing their capacities and potential in creating a trans-affirmative climate in primary school. Participants: Participants were 30 self-identified heterosexual primary school teachers of diverse race and class backgrounds who were located in one primary school in South Africa. Research Design: This qualitative study employed in-depth face-to-face and telephone-based semi-structured individual interviews. The article draws from new feminist materialist approaches to “assemblages” and decolonial thinking to consider how participants negotiated gender expectations. Findings: Trans identity is conflated with being gay and misrecognized through a reliance on historically produced religious and cultural norms that are part of the colonial and apartheid legacies in South Africa. While the trans assemblage shows potential to challenge and question the sex-gender conflation, historical legacies, suffused with cis-heteronormative logics, lead to a fundamental misrecognition and erasure of trans as a sign of being gay. Conclusions/Recommendations: The utility of a decolonial trans assemblage is evident in examining how epistemic erasure occurs through historical mechanisms, while denaturalizing the reliance on binary gendered systems and Western knowledge. If primary schools are to support gender-expansive ways of being, addressing how historical processes, cisgenderism, and cisnormative cultures permeate teachers’ understanding of gender remains vital work.
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小学教师对跨性别身份的误解?宗教、文化和非殖民化集会
背景:教师支持解决学校中的顺性别主义和顺规范文化,对于支持学生以广泛的方式表达性别和接受跨性别身份的自由是必要的。然而,很少有人问南非的小学教师如何应对跨性别身份。目的:本文通过关注学校教师如何通过展示他们在小学创造跨性别肯定氛围的能力和潜力来协商他们对性别认同和性别表达的理解,从而填补了这一空白。参与者:30名来自南非一所小学的异性恋小学教师,他们来自不同的种族和阶级背景。研究设计:本定性研究采用深度面对面和基于电话的半结构化个人访谈。本文借鉴了新的女性主义唯物主义的“集合”方法和非殖民化思维,以考虑参与者如何协商性别期望。研究发现:跨性别身份与同性恋混为一谈,并且由于依赖于历史上产生的宗教和文化规范而被误解,这些规范是南非殖民和种族隔离遗产的一部分。虽然跨性别组合显示出挑战和质疑性-性别混淆的潜力,但充斥着顺式-异性恋规范逻辑的历史遗产,导致了对跨性别作为同性恋标志的根本性误解和抹去。结论/建议:在研究认识消除如何通过历史机制发生,同时消除对二元性别系统和西方知识的依赖方面,非殖民化跨组合的效用是显而易见的。如果小学要支持性别扩张的存在方式,那么解决历史进程、顺性别主义和顺规范文化如何渗透到教师对性别的理解中仍然是至关重要的工作。
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