‘We are the Others’: A literary analysis of the rise, fall and resurrection of Ultima Thule’s Viking-rock

Q1 Arts and Humanities Punk and Post-Punk Pub Date : 2021-08-20 DOI:10.1386/punk_00109_1
Björn Bradling
{"title":"‘We are the Others’: A literary analysis of the rise, fall and resurrection of Ultima Thule’s Viking-rock","authors":"Björn Bradling","doi":"10.1386/punk_00109_1","DOIUrl":null,"url":null,"abstract":"Viking-rock grew out of the diminishing Swedish punk scene in the early 1980s and is lyrically linked to British Oi! and the far-right ‘Rock against Communism’ (RAC) scene. Previous research on Viking-rock either emphasizes the genre as a cultural expression of the Swedish white power milieu of the 1990s or as a product of the skinhead subculture. However, critical analyses of Viking-rock lyrics are scarce. This study emphasizes the development of the Other, as expressed in the lyrics of Viking-rock flagship band Ultima Thule from the 1980s to the 2010s, in relation to the development of the political party the Sweden Democrats. The lyrics are analyzsed from a comparative literature perspective that draws upon both borealism and the concept of the subaltern as an anti-intellectual voice of power as well as the idea that long-lasting political change is preceded by cultural change. The results suggest that Ultima Thule’s lyrical Other has gone from vague to distinct characterization. Ultima Thule also makes use of self-victimization when confronting journalism and intellectualism, much like the Sweden Democrats’ own view of themselves as political outcasts. Ultimately, the lyrics toe the party line and describe nationalists as an outcast Other in an alleged, politically correct, discourse.","PeriodicalId":37071,"journal":{"name":"Punk and Post-Punk","volume":"1 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2021-08-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Punk and Post-Punk","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1386/punk_00109_1","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0

Abstract

Viking-rock grew out of the diminishing Swedish punk scene in the early 1980s and is lyrically linked to British Oi! and the far-right ‘Rock against Communism’ (RAC) scene. Previous research on Viking-rock either emphasizes the genre as a cultural expression of the Swedish white power milieu of the 1990s or as a product of the skinhead subculture. However, critical analyses of Viking-rock lyrics are scarce. This study emphasizes the development of the Other, as expressed in the lyrics of Viking-rock flagship band Ultima Thule from the 1980s to the 2010s, in relation to the development of the political party the Sweden Democrats. The lyrics are analyzsed from a comparative literature perspective that draws upon both borealism and the concept of the subaltern as an anti-intellectual voice of power as well as the idea that long-lasting political change is preceded by cultural change. The results suggest that Ultima Thule’s lyrical Other has gone from vague to distinct characterization. Ultima Thule also makes use of self-victimization when confronting journalism and intellectualism, much like the Sweden Democrats’ own view of themselves as political outcasts. Ultimately, the lyrics toe the party line and describe nationalists as an outcast Other in an alleged, politically correct, discourse.
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
《我们是他者》:对天涯海角维京岩石的兴衰与复活的文学分析
维京摇滚起源于20世纪80年代早期日渐式微的瑞典朋克舞台,并在歌词上与英国的Oi!以及极右翼的“摇滚反共产主义”(RAC)活动。先前对维京摇滚的研究要么强调该流派是20世纪90年代瑞典白人权力环境的文化表达,要么强调它是光头党亚文化的产物。然而,对维京摇滚歌词的批判性分析却很少。本研究强调他者的发展,正如维京摇滚旗舰乐队Ultima Thule在20世纪80年代至2010年代的歌词中所表达的那样,与瑞典民主党政党的发展有关。这些歌词是从比较文学的角度来分析的,这一角度借鉴了平民主义和下层社会的概念,作为一种反知识分子的权力声音,以及持久的政治变革之前是文化变革的观点。结果表明,《天涯海角》的抒情他者已经从模糊走向了鲜明的特征。在面对新闻和智识主义时,《天涯海角》也利用了自我伤害,就像瑞典民主党自己把自己视为政治弃儿一样。最终,歌词遵循了党的路线,并在所谓的政治正确的话语中将民族主义者描述为被抛弃的他者。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
Punk and Post-Punk
Punk and Post-Punk Arts and Humanities-Visual Arts and Performing Arts
CiteScore
0.60
自引率
0.00%
发文量
35
期刊最新文献
Punk Rock Museum: An interview with Rob Ruckus Sex, violence and a bit of a giggle: Notes on the novelty song ‘Fuck Art, Let’s Dance’: An interview with Chris Morton Seeing what they want to see: An interview with Michael Bracewell Presentism, dystopia, negative solution: Three forms of the punk chronotype ‘no future’
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1