On Niv’s Look Back into the Future: The Israeli Cinema and the 1982 Lebanon War: Israeli Cinema Faces the Specter of the Lebanon War Blindfolded

IF 0.1 0 FILM, RADIO, TELEVISION Jewish Film & New Media-An International Journal Pub Date : 2016-10-01 DOI:10.13110/JEWIFILMNEWMEDI.4.2.0211
Slava Greenberg
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Abstract

On Niv's Look Back into the Future: The Israeli Cinema and the 1982 Lebanon War Israeli Cinema Faces the Specter of the Lebanon War Blindfolded Look Back into the Future: The Israeli Cinema and the 1982 Lebanon War. By Kobi Niv. Tel Aviv: New World Publishing (Hotzaat Olam Hadash), 2014. 158 pp., ISBN 978-965-920496-0 (pb), Israel 53 NIS [Hebrew].The specter of the First Lebanon War and the eighteen-year occupation of southern Lebanon still haunts Israeli society. Nowhere is this more apparent than in the Israeli film industry. Kobi Niv's Look Back into the Future: The Israeli Cinema and the 1982 Lebanon War is an exploration of three Israeli feature films-Beaufort ( Joseph Cedar, 2007), Waltz with Bashir (Ari Folman, 2008), and Lebanon (Shmuel Maoz, 2009)-that won much international acclaim (including several major prizes) as innovative investigations into the horrors and lingering scars of that war. Niv tries to understand the attraction these films may have for audiences in Israel and overseas, but mainly what they may reveal about Israeli society today.Lebanon takes place during the first day of the war ( June 6, 1982), as it is seen by an Israeli tank crew through the canon periscope. Waltz with Bashir is an animated documentary following the middle-aged director in his journey to resurrect suppressed memories of his involvement in combat during the massacre in the Sabra and Shatila refugee camps (September 16-18, 1982). Beaufort takes place eighteen years later, during the last days of the Israeli occupation in Lebanon (2000). It is the story of soldiers in the "last Israeli stronghold," the ancient crusader fortress of Beaufort.Because he is interested in the films' success in the stories they tell, and in the social meanings they hold as contemporary artifacts, Niv offers a dual perspective: cinematic and sociopolitical. At the cinematic level, Niv finds that, despite differences in genre and aesthetics, all three films share a view of the Israeli soldier as an innocent victim trapped in a war he is unable to make sense of, and he is consequently neither accountable nor responsible for his actions. Drawing from political analysis and historical data, Niv demonstrates that the films rewrite history so as to minimize Israel's active role in it, in particular Israeli involvement in the war crimes at Sabra and Shatila. Niv provides ample historical evidence of Israel's active involvement-at all levels of military and governmental hierarchy-in the Lebanese war, yet the films deny it. In particular Waltz with Bashir and Lebanon, which both acknowledge the connection between the Israeli military and the Christian Lebanese Phalangists, attempt to detach their protagonists from any real-time knowledge of events or retrospective responsibility for them. This is especially reprehensible to Niv, as the films were produced nearly twenty years after the events took place, and their directors clearly have this information today.The story of Beaufort is different, as it takes place not at the height of fighting but on the eve of Israel's withdrawal from Lebanon. For Niv, through the story of dismantling the last Israeli military post, the film presents the downfall of the old ruling class of Ashkenazi (European-descended) Jews and the rise to power of a new Mizrahi (Middle Eastern) Jewish elite in the commanding ranks of the Israeli army. Citing relevant sociological data, Niv claims that, in this "trilogy" of films, the veteran Israeli elite-to which all three directors belong-attempts to "brush off" its responsibility for the war's atrocities, not only by denying any affiliation with the Lebanese Phalangists but also by dissociating itself from nationalistic military zeal and passing on the blame to a new social group, for whom the military came to be a central channel for social mobility. …
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回顾未来:以色列电影和1982年黎巴嫩战争:以色列电影蒙着眼睛面对黎巴嫩战争的幽灵
关于Niv的回顾未来:以色列电影和1982年黎巴嫩战争以色列电影面对黎巴嫩战争的幽灵蒙眼回顾未来:以色列电影和1982年黎巴嫩战争。作者:Kobi Niv特拉维夫:新世界出版社(Hotzaat Olam Hadash), 2014。158页,ISBN 978-965-920496-0 (pb),以色列53 NIS[希伯来语]。第一次黎巴嫩战争和对黎巴嫩南部长达18年的占领的幽灵仍然困扰着以色列社会。这一点在以色列电影行业表现得最为明显。Kobi Niv的《回顾未来:以色列电影和1982年黎巴嫩战争》是对三部以色列电影的探索——《博福特》(Joseph Cedar, 2007)、《与巴希尔华尔兹》(Ari Folman, 2008)和《黎巴嫩》(Shmuel Maoz, 2009)——这三部电影以对那场战争的恐怖和遗留伤疤的创新调查赢得了许多国际赞誉(包括几个主要奖项)。Niv试图了解这些电影对以色列和海外观众的吸引力,但主要是它们可能揭示了当今以色列社会的什么。黎巴嫩发生在战争的第一天(1982年6月6日),正如一名以色列坦克乘员通过大炮潜望镜看到的那样。《与巴希尔一起华尔兹》是一部动画纪录片,讲述了这位中年导演在Sabra和Shatila难民营大屠杀期间(1982年9月16日至18日)参与战斗的压抑记忆的复活之旅。《博福特》发生在18年后,以色列占领黎巴嫩的最后几天(2000年)。这是一个关于士兵们在“以色列最后的要塞”——古老的十字军堡垒博福特的故事。因为他对电影所讲述的故事的成功以及它们作为当代艺术品所具有的社会意义感兴趣,Niv提供了双重视角:电影和社会政治。在电影层面上,Niv发现,尽管在类型和美学上有所不同,但这三部电影都将以色列士兵视为被困在战争中的无辜受害者,他无法理解,因此他既不负责也不为自己的行为负责。根据政治分析和历史数据,Niv表明电影重写了历史,以尽量减少以色列在其中的积极作用,特别是以色列在萨布拉和夏提拉的战争罪行的参与。Niv提供了充足的历史证据,证明以色列积极参与了黎巴嫩战争——在军事和政府的各个层面,然而电影否认了这一点。尤其是《与巴希尔的华尔兹》和《黎巴嫩》,两者都承认以色列军队和黎巴嫩基督教Phalangists之间的联系,试图将主人公从任何对事件的实时了解或对事件的追溯责任中分离出来。这尤其应该受到Niv的谴责,因为这些电影是在事件发生近20年后制作的,而他们的导演今天显然有这些信息。博福特的故事是不同的,因为它不是发生在战斗的高潮,而是在以色列从黎巴嫩撤军前夕。对于Niv来说,通过拆除以色列最后一个军事哨所的故事,电影呈现了德系犹太人(欧洲后裔)旧统治阶级的垮台和以色列军队指挥阶层中新的米兹拉希(中东)犹太精英的崛起。引用相关的社会学数据,Niv声称,在这部电影的“三部曲”中,资深的以色列精英——这三位导演都属于他们——试图“刷掉”自己对战争暴行的责任,不仅否认与黎巴嫩Phalangists有任何联系,而且将自己与民族主义的军事热情分离开来,并将责任推卸给一个新的社会群体,对他们来说,军队成为社会流动的中心渠道。…
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期刊介绍: Jewish Film & New Media provides an outlet for research into any aspect of Jewish film, television, and new media and is unique in its interdisciplinary nature, exploring the rich and diverse cultural heritage across the globe. The journal is distinctive in bringing together a range of cinemas, televisions, films, programs, and other digital material in one volume and in its positioning of the discussions within a range of contexts—the cultural, historical, textual, and many others.
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