Walter Lippmann: The Prophet of Liberalism and the Road not Taken

E. Schliesser
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引用次数: 7

Abstract

This article shows how in The Good Society Walter Lippmann argues that the very idea of a liberalism worth having is a spiritual project: it involves a spiritual transformation over extended historical time even if the true destination is unknown or uncertain. Along the way, I argue that Lippmann is also acutely aware of the dangers of theorizing that merely affirms an imperfect (or worse) status quo. He is, thus, attractive for those who wish to revive liberalism. In addition, Lippmann’s sensitivity to the role of power and technological change generates a potentially important philosophy of law. This article sketches his understanding of a liberalism that embraces a “spirit of adaptation” without too much deference to a status quo. The second part shows that despite his sensitivity to the risks of demagogues in politics, Lippmann did not turn away from democratic politics. In particular, he has an attractive conception of the vital nature of a pluralist politics inherent to liberalism. Along the way the key limitation of Lippmann’s political philosophy is diagnosed: his depoliticized, juridical conception of political representation and legislation.
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沃尔特·李普曼:自由主义的先知和未走的路
本文展示了Walter Lippmann在《美好社会》中是如何论证自由主义值得拥有的理念是一项精神工程:它涉及到在漫长的历史时间里的精神转型,即使真正的目的地是未知的或不确定的。在此过程中,我认为李普曼也敏锐地意识到仅仅肯定不完美(或更糟糕)现状的理论化的危险。因此,他对那些希望复兴自由主义的人很有吸引力。此外,李普曼对权力和技术变革角色的敏感性产生了一种潜在的重要法律哲学。这篇文章概述了他对自由主义的理解,这种自由主义包含了一种“适应精神”,而不太尊重现状。第二部分表明,尽管李普曼对政治中煽动者的风险很敏感,但他并没有放弃民主政治。特别是,他对自由主义所固有的多元政治的重要本质有一个吸引人的概念。在此过程中,李普曼政治哲学的主要局限性被诊断出来:他的政治代表和立法的非政治化,司法概念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Journal of Contextual Economics-Schmollers Jahrbuch
Journal of Contextual Economics-Schmollers Jahrbuch Social Sciences-Social Sciences (miscellaneous)
CiteScore
0.40
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0.00%
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0
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