Eusebian Canon Ten in Codex Fuldensis

IF 0.3 3区 哲学 0 RELIGION VIGILIAE CHRISTIANAE Pub Date : 2022-03-01 DOI:10.1163/15700720-bja10045
J. W. Barker
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Abstract

Eusebius of Caesarea innovated a system for locating Gospel parallels by sorting hundreds of sections into ten canons. Two centuries later, Victor of Capua produced Codex Fuldensis, a Vulgate New Testament replacing the separate Gospels with a harmony and the Eusebian apparatus. Whereas Eusebius’s Canon X demarcated unparalleled material, Victor’s scribe repeatedly wrote Canon X within episodes occurring in other Gospels. I argue that these paratextual solecisms illuminate the production of the codex. Victor occasionally wrote a single section number in the margin of his Vorlage to direct his scribe. The scribe then mislabeled the passage as Canon X. In later centuries, copies of the Fuldensis harmony reflect various attempts to correct these mistaken references. Paratextual criticism offers a new way to sort the Latin descendants of the Fuldensis text.
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《福尔登斯抄本》中的优西比亚佳能第十章
该撒利亚的优西比乌斯创新了一种系统,通过将数百个章节分类为10个正典来定位福音的相似之处。两个世纪后,加普亚的维克多制作了《福尔登斯抄本》(Codex Fuldensis),这是一部拉丁文版的《新约》,用和谐和优西比亚的工具取代了分开的福音书。优西比乌斯的佳能第十卷划分了无与伦比的材料,而维克多的抄写员在其他福音书中反复写佳能第十卷。我认为这些抄本旁的错误说明了抄本的制作。维克多偶尔会在手稿的空白处写下一个单独的章节编号,以便指导抄写员。抄写员随后错误地将这段标记为佳能x。在后来的几个世纪里,福尔登斯和声的副本反映了纠正这些错误参考的各种尝试。副文本批评提供了一种新的方式来分类拉丁后裔的富尔登斯文本。
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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
27
期刊介绍: Vigiliae Christianae contains articles and short notes of an historical, cultural, linguistic or philological nature on early Christian literature written after the New Testament, as well as on Christian epigraphy and archaeology. Church and dogmatic history are dealt with as they relate to social history; Byzantine and medieval literature are treated as far as they exhibit continuity with the early Christian period. ● Leading journal in its field. ● Extensive book review section giving a critical analysis of other titles related to the field.
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