Mariano Iberico y la teoría de la historia en el Perú

S. Prieto
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Abstract

This article offers an introduction to the Peruvian philosopher Mariano Iberico Rodriguez’s philosophy of history. First, it situates Iberico within what has been described as the generation of intellectuals that emerged amidst the centenary of Peruvian independence (1920-1924), most of whom came up in the classrooms of the University of San Marcos. Next, it reflects upon the displacement of disciplinary philosophy in Peru, which began to lose its leading role in the intellectual world of Lima in the face of the rise of historical and social sciences in the second or third decade of the twentieth century. It then deals with the metaphysical depth and singularity of Iberico’s theory of history. This explanation includes a comparison with a few schools of history that resonated with Iberico’s posture, such as the «Annales» school of France. Finally, it suggests that Iberico’s philosophical perspective, which takes Henri Bergson’s philosophy as its point of departure, may have been an important influence upon the work of Jorge Basadre Grohmann, Iberico’s student and a maximum referent in the practice of history in Peru.
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马里亚诺·伊比利亚和秘鲁的历史理论
本文介绍了秘鲁哲学家马里亚诺·伊比利亚·罗德里格斯的历史哲学。首先,它将伊比利亚置于被称为秘鲁独立一百周年(1920-1924)期间出现的一代知识分子之中,他们中的大多数人都在圣马科斯大学的教室里长大。其次,它反映了秘鲁学科哲学的位移,面对20世纪第二或第三个十年历史和社会科学的兴起,它开始失去其在利马知识界的主导作用。然后论述了伊比利亚历史理论的形而上学深度和独特性。这种解释包括与一些与伊比利亚的立场产生共鸣的历史学派的比较,例如法国的“年鉴”学派。最后,它表明伊比利亚的哲学观,以亨利·柏格森的哲学为出发点,可能对伊比利亚的学生Jorge Basadre Grohmann的工作产生了重要影响,Jorge Basadre Grohmann是秘鲁历史实践的最大参考。
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