Christianization of the soul: religious traditions in the care of people with learning disabilities in the Netherlands in the nineteenth century.

I. Weijers, E. Tonkens
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引用次数: 2

Abstract

Educational and therapeutic optimism with respect to those with learning disabilities led to new developments in some countries around the mid-nineteenth century. In the Netherlands there was little specialist care and few special initiatives were taken before the end of the century. The dominant expert opinion was that these people required the standard care offered by the asylum. Two mid-nineteenth-century initiatives, however, are worth analysing, since they signal the cautious start of special institutional education in the Netherlands: the Idiotenschool (School for Idiots) in The Hague and the class for idiots at the Meerenberg Asylum. However, the most important alternative to care in the asylum was offered by institutions with explicitly religious motives, which evolved from Catholic charity and Protestant philanthropy for many different types of socially weak and dependent groups. This article will examine the nineteenth-century religious roots of the care of people with learning disabilities in the Netherlands; it will also show how older educational ideas began to reappear in this context by the end of the century.
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灵魂的基督教化:19世纪荷兰对有学习障碍的人的宗教传统关怀。
在19世纪中期前后,一些国家对学习障碍患者的教育和治疗乐观主义导致了新的发展。在荷兰,在本世纪末之前,几乎没有专家护理,也没有采取什么特别举措。占主导地位的专家意见是,这些人需要精神病院提供的标准护理。然而,19世纪中期的两项举措值得分析,因为它们标志着荷兰特殊机构教育的谨慎开始:海牙的白痴学校(白痴学校)和米伦伯格精神病院的白痴班。然而,收容所中最重要的替代方案是由具有明确宗教动机的机构提供的,这些机构是从天主教慈善机构和新教慈善机构演变而来的,针对许多不同类型的社会弱势群体和依赖群体。本文将探讨19世纪荷兰对学习障碍人士的照顾的宗教根源;它还将展示到本世纪末,旧的教育理念是如何在这种背景下重新出现的。
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