Migration and Global Pentecostalism in the Greater Stockholm Area: A Mapping of the Growth of Local Migrant Churches in Stockholm

T. Aronson
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引用次数: 2

Abstract

Today, roughly 25 per cent of the Swedish population have their immediate roots in a foreign country. In the largest metropolitan area of Sweden, Greater Stockholm, the figure is 33 per cent, and it is even larger in the two other major cities, Gothenburg (35%) and Malmo (44%). This remarkable demographic shift is necessarily influencing the religious landscape. While one major part of the immigration to Sweden is Muslim, the greater number of the immigrants are of a Christian background. Among these, Orthodox and Catholic immigrants from the Middle East have attracted greater attention, while immigrants with a Pentecostal Charismatic affiliation have often been overlooked. This is unwarranted, because the Pentecostal-Charismatic migrants churches are growing rapidly, both in number and in adherents. This is especially the case in Greater Stockholm. Based on original surveys by the author, this article explores migrant Pentecostal churches in Greater Stockholm, presenting their numerical growth, discussing their ethnic and cultural backgrounds as well as their theological orientation, and presenting an analysis of their sociological character in relation to their geographical location. This survey calls into question the stereotypes of Sweden as the epitome of secularization and of its urban centres being “tombs for religion”.
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大斯德哥尔摩地区的移民与全球五旬节派:斯德哥尔摩当地移民教会成长的地图
今天,大约25%的瑞典人口直接扎根于外国。在瑞典最大的都市区大斯德哥尔摩,这一比例为33%,而在另外两个主要城市哥德堡(35%)和马尔默(44%),这一比例甚至更高。这种显著的人口结构变化必然会影响宗教格局。虽然瑞典移民的一个主要部分是穆斯林,但更多的移民是基督教背景。其中,来自中东的东正教和天主教移民吸引了更多的关注,而五旬节派灵恩派的移民往往被忽视。这是没有根据的,因为五旬节派-灵恩派移民教会在数量和信徒上都在迅速增长。在大斯德哥尔摩地区尤其如此。基于作者的原始调查,本文探讨了大斯德哥尔摩的移民五旬节派教会,展示了他们的数量增长,讨论了他们的种族和文化背景以及他们的神学取向,并分析了他们与地理位置相关的社会学特征。这项调查对瑞典作为世俗化缩影和其城市中心是“宗教坟墓”的刻板印象提出了质疑。
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期刊介绍: PentecoStudies offers a distinctly interdisciplinary forum for the study of Pentecostal and Charismatic Christianity. Authors from the social sciences, the humanities, cultural studies, religious studies and theology are all welcome to submit research on global expressions of Pentecostalism defined in its broadest sense. The journal invites work that attends to historical, contemporary and regional studies. In particular, it is interested in the global expansion of Pentecostalism, its mutations and impact on society, culture and the media, including its influence on traditional non-Pentecostal churches. Comparative research is encouraged, especially if it is based on different regional studies and contributes to our understanding of globalization and the role of Pentecostalism in post-colonial contexts. Attention to the lived experience of religion is important and studies that include empirical research are welcome, as well as theoretical studies. Theological contributions that assist our understanding of the beliefs and practices of Pentecostal Christians are essential and these are best placed if they engage in a dialogue with the broader traditions of philiosophy and theology, especially ecumenical dialogue. Finally, in this age of many faiths, it is important that the impact of Pentecostalism on other religious traditions is researched and vice versa. Pentecostal and Charismatic Christianity ("Pentecostalisms") cannot be fully appreciated in isolation but must be understood in all its complexity when it is placed in multiple contexts and viewed through multiple lenses. The journal aims to fulfil this important research need.
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