{"title":"Shaw's High Wire Act","authors":"R. Dietrich","doi":"10.5325/shaw.40.2.0214","DOIUrl":null,"url":null,"abstract":"abstract:Bernard Shaw had ambitions much beyond the usual playwright and thus left a legacy of unusual size and scope, of nothing less than a \"world-betterer,\" plausible considering the global reach of the British Empire, which needed a lot of \"bettering.\" Less plausible because the would-be \"betterer\" was an unknown Irish immigrant whose unique style of writing and speaking in combinations of workaday prose mixed with hyperbole, paradox, irony, satire, and leg-pulling levity, though eye-catching, confused some who couldn't tell literal from figurative. Fintan O'Toole in his recent book, Judging Shaw, likened the way Shaw conducted his \"world-bettering\" to a man on a high wire without a net. This article discusses the risky way Shaw conducted himself on this \"high wire,\" focusing on his promotion of a new science-based religion called \"Creative Evolution,\" which he adapted from Henri Bergson's version of it to a semireligious approach that presented \"Creative Evolution\" as an evolution from and \"bettering\" of Christianity.","PeriodicalId":40781,"journal":{"name":"Shaw-The Journal of Bernard Shaw Studies","volume":"4 1","pages":"214 - 246"},"PeriodicalIF":0.6000,"publicationDate":"2021-01-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Shaw-The Journal of Bernard Shaw Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5325/shaw.40.2.0214","RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERATURE, BRITISH ISLES","Score":null,"Total":0}
引用次数: 0
Abstract
abstract:Bernard Shaw had ambitions much beyond the usual playwright and thus left a legacy of unusual size and scope, of nothing less than a "world-betterer," plausible considering the global reach of the British Empire, which needed a lot of "bettering." Less plausible because the would-be "betterer" was an unknown Irish immigrant whose unique style of writing and speaking in combinations of workaday prose mixed with hyperbole, paradox, irony, satire, and leg-pulling levity, though eye-catching, confused some who couldn't tell literal from figurative. Fintan O'Toole in his recent book, Judging Shaw, likened the way Shaw conducted his "world-bettering" to a man on a high wire without a net. This article discusses the risky way Shaw conducted himself on this "high wire," focusing on his promotion of a new science-based religion called "Creative Evolution," which he adapted from Henri Bergson's version of it to a semireligious approach that presented "Creative Evolution" as an evolution from and "bettering" of Christianity.