Dancing with the Devil (Spirit): How Audiovisual Collections Reveal and Enact Social and Political Agency in Dance and Song (A Case from the Kimberley)
Sally Treloyn, Ronald Charles, Pete Myadooma O’Connor
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引用次数: 0
Abstract
Abstract Legacy data pertaining to song and dance has complex and immeasurable value to Indigenous communities across several domains. Over the past decade, projects of repatriation and return have thus flourished both within Australia and globally, as has scholarship addressing the processes, methods and results of such initiatives (Barwick, L. J. Green, and P. Vaarzon-Morel, eds. 2020. Archival Returns. Sydney and Honolulu: Sydney University Press and University of Hawai’i Press; Gunderson, F., R. C. Lancefield, and B. Woods. 2019. The Oxford Handbook of Musical Repatriation. New York: Oxford University Press). Uses of legacy recordings by Ngarinyin, Worrorra and Wunambal practitioners of the dance-song genre known as Junba from the Kimberley region of north-west Australia for the purposes of revitalising the tradition with repertoire and increasing participation have been previously discussed (e.g., Treloyn, S., M. D. Martin, and R. G. Charles. 2019. “Moving Songs: Repatriating Audiovisual Recordings of Aboriginal Australian Dance and Song (Kimberley Region, Northwestern Australia).” In The Oxford Handbook of Musical Repatriation, edited by F. Gunderson, R. C. Lancefield, and B. Woods, 591–606. New York: Oxford University Press). This paper, co-authored by two cultural custodians of practices and repertories of the dance-song genre known as Junba and an outsider ethnomusicologist, considers social and political agency through performance in relation to legacy recordings. The paper finds that legacy recordings of song and dance practice can throw light on political and social agendas of past performances, while creative reuse of frameworks and materials derived from legacy recordings of song and dance can support contemporary practitioners to express their own social and political agency today. The paper also suggests that attention to the social and political agency of cultural custodians is an important part of the work of archives, particularly where barriers to accessing legacy recordings remain.
与歌曲和舞蹈有关的遗产数据在多个领域对土著社区具有复杂和不可估量的价值。在过去的十年中,遣返和返回项目因此在澳大利亚和全球范围内蓬勃发展,正如解决这些倡议的过程,方法和结果的奖学金一样(巴维克,L. J.格林,和P. varzon - morel,主编)。2020. 档案的回报。悉尼和檀香山:悉尼大学出版社和夏威夷大学出版社;甘德森,F, R. C.兰斯菲尔德和B.伍兹。2019。牛津音乐回归手册。纽约:牛津大学出版社)。来自澳大利亚西北部金伯利地区的Ngarinyin、worrora和Wunambal舞蹈歌曲类型(Junba)的从业者利用其遗留录音,通过保留曲目振兴传统并增加参与,这一问题之前已经讨论过(例如,Treloyn, S., M. D. Martin和R. G. Charles, 2019)。“动人的歌曲:澳大利亚土著舞蹈和歌曲的视听录音(金伯利地区,澳大利亚西北部)”。《牛津音乐回归手册》,由f·甘德森、r·c·兰斯菲尔德和b·伍兹编辑,591-606页。纽约:牛津大学出版社)。这篇论文是由两位被称为“俊巴”的舞曲类型的实践和剧目的文化保管人和一位外来的民族音乐学家共同撰写的,他们通过与遗产唱片有关的表演来考虑社会和政治代理。本文发现,歌舞实践的遗留录音可以揭示过去表演的政治和社会议程,而从遗留录音中获得的框架和材料的创造性再利用可以支持当代从业者表达他们自己的社会和政治代理。这篇论文还提出,关注文化保管人的社会和政治机构是档案工作的重要组成部分,特别是在获取遗产记录的障碍仍然存在的情况下。