Between Belonging and Identity in Ancient Judaism: The Role of Emotion in the Production of Identity

IF 0.6 0 RELIGION Journal of Law and Religion Pub Date : 2022-05-01 DOI:10.1017/jlr.2022.4
Ari Mermelstein
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引用次数: 1

Abstract

Abstract This essay considers the vexed relationship between belonging and identity. Belonging is not an objective or unreflective association but rather an emotional assertion of attachment. That emotional connection is an indispensable component of identity, which, as Joseph David argues in Kinship, Law and Politics: An Anatomy of Belonging, is a relationship charged with meaning. Accordingly, the distinction between belonging as a privately held sentiment and the politics of belonging overlooks the fact that the emotions associated with belonging define group membership. Belonging is not a private matter but an emotional relationship that shapes social life, reinforces a group’s identity politics, and finds expression in a group’s practices. Analysis of two case studies from ancient Judaism—the writings of Philo of Alexandria and the sectarian Dead Sea Scrolls—demonstrates the emotional, social, and discursive dimensions of belonging and the role it plays in producing identity. Belonging is not a stable concept but is rather one that assumes different forms depending on the emotional orientation of the group and the particulars of identity politics. For Philo, belonging reflects a universalistic love for all humanity that helps shape an identity embracing Jewish practice and Greek virtue. By contrast, the Dead Sea sect’s antipathy toward all other Jews requires that a sense of belonging express not only love for fellow sectarians but also hate for all outsiders.
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在古代犹太教的归属与认同之间:情感在认同产生中的作用
摘要本文探讨了归属与身份之间的矛盾关系。归属感不是一种客观的或不经思考的联系,而是一种情感上的依恋。这种情感联系是身份不可或缺的组成部分,正如约瑟夫·大卫(Joseph David)在《亲属关系、法律与政治:对归属的剖析》(Kinship, Law and Politics: an Anatomy of Belonging)中所说,身份是一种充满意义的关系。因此,作为私人持有的情感归属和政治归属之间的区别忽略了一个事实,即与归属相关的情感定义了群体成员资格。归属感不是一件私事,而是一种情感关系,它塑造了社会生活,强化了一个群体的身份政治,并在一个群体的实践中找到了表达。对古代犹太教的两个案例分析——亚历山大的菲罗的著作和宗派的死海卷轴——展示了归属感的情感、社会和话语维度,以及它在产生身份认同中所起的作用。归属感不是一个稳定的概念,而是一个根据群体的情感取向和身份政治的特殊性而呈现出不同形式的概念。对菲洛来说,归属感反映了一种对全人类的普遍爱,这种爱有助于塑造一种包容犹太习俗和希腊美德的身份。相比之下,死海教派对所有其他犹太人的反感需要一种归属感,这种归属感不仅表达了对教派同胞的爱,也表达了对所有局外人的仇恨。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.30
自引率
0.00%
发文量
55
期刊介绍: The Journal of Law and Religion publishes cutting-edge research on religion, human rights, and religious freedom; religion-state relations; religious sources and dimensions of public, private, penal, and procedural law; religious legal systems and their place in secular law; theological jurisprudence; political theology; legal and religious ethics; and more. The Journal provides a distinguished forum for deep dialogue among Buddhist, Confucian, Christian, Hindu, Indigenous, Jewish, Muslim, and other faith traditions about fundamental questions of law, society, and politics.
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