The evolution of inner self from the aesthetic to the religious stage in Tennyson’s “Ulysses”

S. Bhandari
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Abstract

A BSTRACT This paper explores how the principal speaker Ulysses in Alfred Lord Tennyson's poem “Ulysses” combines the real spirit of wisdom and knowledge with action, following the ideals of Kierkegaard’s philosophy of the stages. The perfect blending of action and knowledge brings perfection to Ulysses’ life. He strives for his existence and inner evolution, which is a quest for real identity. His ideation is that the moment one stops to know something, one starts dying inwardly. Ulysses, a great man of learning, strives for self-transformation, exposing the spirits of existential philosophy, choices, and the different stages of inner growth and advancement. Following the footsteps of Kierkegaard’s philosophy, he passes through the aesthetic stage, the ethical stage, and in his culmination of self-transformation, he attains the genuine spirit of the religious stage. Thus, it remains significant to view Ulysses, as a practitioner of Kierkegaard's philosophy in action, existence, and evolution, proving that when wisdom and knowledge come together, then there prevail glory, victory, and bliss. As a research article in qualitative paradigm, this aims to provide a deep insight into Ulysses’ evolution of inner self, exploring it from the perspective of Kierkegaard's philosophy of existence, choice, and stages.
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丁尼生《尤利西斯》从审美阶段到宗教阶段内在自我的演变
摘要本文探讨了丁尼生诗歌《尤利西斯》中的主要说话人尤利西斯是如何遵循克尔凯郭尔阶段哲学的理想,将智慧和知识的真正精神与行动结合起来的。行动和知识的完美结合为尤利西斯的生活带来了完美。他为自己的存在和内心的进化而奋斗,这是对真实身份的追求。他的想法是,一个人一旦停止去了解某件事,他的内心就开始死亡。尤利西斯,一个伟大的学者,努力自我改造,揭示了存在主义哲学的精神,选择,以及内心成长和进步的不同阶段。他跟随克尔凯郭尔哲学的脚步,经历了美学阶段、伦理阶段,在自我转化的顶点,达到了宗教阶段的真正精神。因此,将尤利西斯视为克尔凯郭尔行动、存在和进化哲学的实践者,证明当智慧和知识结合在一起时,就会出现荣耀、胜利和幸福,这一点仍然很重要。作为一篇定性范式的研究文章,本文旨在从克尔凯郭尔的存在哲学、选择哲学和阶段哲学的角度对尤利西斯内在自我的演变进行深入的探讨。
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