The Eclipse of Equality in a World of Extremes

IF 0.4 4区 哲学 0 RELIGION International Journal of Public Theology Pub Date : 2022-12-21 DOI:10.1163/15697320-20220063
Peter Hooton
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Abstract

Christianity and democracy have in common the idea of equality before God and the law. But how seriously was this notion taken by the Christian architects of modern representative democracy, and how seriously is it taken in today’s deeply unequal democratic societies? Democracy has long embraced the idea of a formal equality of persons but has generally held substantive equality to be incompatible with the secure possession of private property, which is its overriding priority. This article explores the relationships of Christianity and democracy to property and wealth, and the ever-present tension in both between less and more rigorous forms of each. Christianity and democracy are for many people little more than identity markers, but their survival as robust and relevant approaches to social life depends on a vision – which includes Christ’s teachings on renunciation and democracy’s egalitarian ethos – underlying the forms.
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极端世界中平等的消逝
基督教和民主在上帝和法律面前人人平等的观念上是共同的。但是,现代代议制民主的基督教建筑师们对这个概念有多认真?在当今极不平等的民主社会中,又有多认真?民主长期以来一直接受人与人在形式上平等的观念,但通常认为实质平等与私有财产的安全占有是不相容的,而私有财产是民主压倒一切的优先事项。本文探讨了基督教和民主与财产和财富之间的关系,以及两者之间不那么严格和更严格的形式之间始终存在的紧张关系。对许多人来说,基督教和民主只不过是身份的标志,但它们作为社会生活中强有力的相关途径的生存取决于一种愿景——其中包括基督关于放弃和民主的平等主义精神的教导——这种愿景是形式的基础。
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来源期刊
CiteScore
0.70
自引率
50.00%
发文量
35
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