institutional metaphysics for the Trinity

Q2 Arts and Humanities TheoLogica Pub Date : 2022-12-31 DOI:10.14428/thl.v6i2.65613
M. Bauwens
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Abstract

This paper explores and defends an institutional metaphysics for the Trinity as providing us with an inherently interpersonal reality, and provides general and specific methodological arguments in that direction in the first section. The actual argumentation is then first of all directed against Augustine’s rejection of the family as a suitable analogy for the Trinity. It is instead argued that the family does in fact offer an interesting and suitable analogy. Next, several more general and historic precursors to such an institutional analogy are explored and fleshed out, relying on the legal and economic meaning of the term ‘substance’ as an estate, such as the shared inheritance between a father and a son. The main section further develops the outlines and main features of such an institutional metaphysics, relying on both analogies to result in three persons in one numerically identical substance. The final section returns to the methodological issue but now in an explicitly Marian key, culminating in the Holy Family as a key exemplar for the family analogy.
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三位一体的制度形而上学
本文探索并捍卫了三位一体的制度形而上学,认为它为我们提供了一个内在的人际现实,并在第一部分中提供了这个方向的一般和具体的方法论论证。实际的论证首先是针对奥古斯丁,拒绝家庭作为三位一体的合适类比。相反,有人认为家庭确实提供了一个有趣而合适的类比。接下来,根据“物质”一词作为财产的法律和经济含义,例如父亲和儿子之间的共同遗产,对这种制度类比的几个更一般和历史的前身进行了探索和充实。主要部分进一步发展了这种制度形而上学的轮廓和主要特征,依靠这两种类比来得出三个人在一个数字上相同的物质中。最后一部分回到了方法论问题,但现在是明确的玛丽安式的,以神圣家族作为家庭类比的关键范例而告终。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
TheoLogica
TheoLogica Arts and Humanities-Religious Studies
CiteScore
0.70
自引率
0.00%
发文量
29
审稿时长
24 weeks
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