The Influence of Pilgrimage Routes on Local Culture and Imagination: the “Italian Compostela” as a case study

IF 0.5 Q4 HOSPITALITY, LEISURE, SPORT & TOURISM Almatourism-Journal of Tourism Culture and Territorial Development Pub Date : 2017-12-29 DOI:10.6092/ISSN.2036-5195/7263
Andrea D'Apruzzo
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引用次数: 1

Abstract

In the middle of the 12th century Pistoia achieved an important relic of Saint James the Greater from Santiago de Compostela, becoming in a short time the most important Italian landmark for the worship of the Saint. As a consequence, the Tuscan city, placed near the Francigena route, became also an important center of pilgrimage, as demonstrated by several aspects of its topography and material production. Mostly within the first half of the 16th century, both local culture and popular imagination have been deeply influenced by the worship of the Apostle, especially by his characterization as pilgrimage’s patron; this influence can be recognized not only in some artistic works (above all through the representation of scallop shells – the pecten jacobeus – or through the representation of biblical figures clearly related to pilgrimage), but also in miracles’ tales and in the morphology of the Patron Saint’s festival. Through an iconological and anthropological analysis of some of these material and written sources, the example of Pistoia can demonstrate how pilgrimage, «a kinetic ritual, full of real and “sacred” objects» (Turner-Turner, 1997), influences in a wide sense the culture of the places interested by this important phenomenon.
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朝圣路线对地方文化和想象的影响——以“意大利孔波斯特拉”为例
在12世纪中期,皮斯托亚从圣地亚哥德孔波斯特拉获得了圣詹姆斯的重要遗物,在短时间内成为意大利最重要的圣人崇拜地标。因此,托斯卡纳城市,位于弗兰西切纳路线附近,也成为一个重要的朝圣中心,从其地形和物质生产的几个方面可以看出。大部分时间是在16世纪上半叶,当地文化和大众的想象都深受使徒崇拜的影响,尤其是他作为朝圣赞助人的形象;这种影响不仅体现在一些艺术作品中(首先是扇贝壳的表现,或者是与朝圣明显相关的圣经人物的表现),也体现在奇迹故事和守护神节日的形态中。通过对这些材料和书面资料的图像学和人类学分析,皮斯托亚的例子可以展示朝圣,“一个充满真实和“神圣”物品的动态仪式”(Turner-Turner, 1997),如何在广泛意义上影响对这一重要现象感兴趣的地方的文化。
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