Psychology, religion and the transpersonal

F. Watts
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引用次数: 3

Abstract

The relationships between psychology, religion and the transpersonal are difficult to clarify because of confusion and uncertainty about the key terms. ‘Religion’ is so diverse that there is no single essence of religion that is found in all its manifestations. The ‘transpersonal’ is also hard to define, one of the issues being that it is often defined largely in what it goes ‘beyond’ rather than what it is in itself. It is suggested that interest in the transpersonal has migrated out of religion and in some respects remains a quasi-religion. Finally there is often an ambiguity in how psychology should engage with religion, spirituality and the transpersonal, whether it should play the role of the detached observer or whether it should participate in what it is also studying. I suggest that it should do both and should integrate them as best it can, rather than choosing one over the other.
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心理学,宗教和超个人
由于关键术语的混淆和不确定性,心理学、宗教和超个人之间的关系难以澄清。“宗教”是如此的多样化,以至于在所有的表现形式中都找不到单一的宗教本质。“超个人”也很难定义,其中一个问题是,它通常在很大程度上被定义为“超越”什么,而不是它本身是什么。有人认为,对超个人的兴趣已经从宗教中迁移出来,在某些方面仍然是一种准宗教。最后,心理学应该如何与宗教,精神和超个人互动,它是否应该扮演超然观察者的角色,或者它是否应该参与到它所研究的事物中,这往往是一个模棱两可的问题。我建议应该两者兼顾,并尽可能地将两者结合起来,而不是选择其中一个而放弃另一个。
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