Tata Liba Ceremony for Reconciliation and Healing (Palu’e Island, Eastern Indonesia)

IF 0.2 4区 社会学 0 FOLKLORE Folklore-Electronic Journal of Folklore Pub Date : 2022-04-01 DOI:10.7592/fejf2022.85.danerek
Stefan Danerek
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Abstract

This article examines the Palu’e Tata liba ceremony with the help of multimedia research documentation, participant observation, and comparison with other local ceremonies. The form and performance, including reasons and effects, are described and analysed. On Palu’e, a person who is ill, or who has tried medicines without results, wonders if he/she has done something wrong according to custom or toward fellow human beings, and can request one of several ceremonies or healing genres. Tata liba is integrated into a holistic system of general health and can also be performed preventively for good feelings and the maintaining of good relations. The ancestors are called upon with ritual language, shown to exhibit semantic parallelism, to heal the participants’ suffering relations and possible ill health. The overcoming of negative feelings is symbolically displayed by wiping the participants with water, throwing rice grains behind the back, and spitting in a coconut bowl. The main objective is to achieve harmony within or between families, and there is no argumentation or chronological issues producing a win-win situation.
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塔塔利巴和解与治愈仪式(印度尼西亚东部帕卢埃岛)
本文透过多媒体研究文献、参与观察,以及与其他地方仪式的比较,来检视Palu 'e Tata liba仪式。描述和分析了其形式和表现,包括原因和影响。在Palu 'e,一个生病的人,或者尝试药物没有效果的人,想知道他/她是否按照习俗或对人类同胞做错了什么,可以要求几种仪式或治疗类型中的一种。塔塔利巴被整合到整体健康系统中,也可以预防良好的感觉和维持良好的关系。祖先们被召唤用仪式语言,显示出语义的平行,来治愈参与者的痛苦关系和可能的疾病。克服消极情绪的象征性表现为用水擦拭参与者,在背后扔米粒,在椰子碗里吐痰。主要目标是实现家庭内部或家庭之间的和谐,没有争论或时间问题,产生双赢的局面。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.80
自引率
33.30%
发文量
24
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