The Understanding of dharmanirapekṣa (“secular”) in the Nepali Online Newspaper Nagarik

J. Buss
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Abstract

The term “secular” has long been interpreted in academia either as opposition towards religion or as a neutral position. As a Western concept deeply entangled with Christianity, its application to non-Christian and non-Western societies is highly contested. In our second case study, we focus on media discourse around Nepali democracy as a secular (dharmanirapekṣa) state. The discourse understands dharmanirapekṣa as neutrality or indifference towards all religions, but the idea of opposition is lacking. Secularism is attacked as a Western concept threatening Nepali culture or welcomed as a tool in the fight for recognition of different groups after centuries of domination under high-caste Hindu rule.
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尼泊尔网路报纸《Nagarik》对dharmanirapekṣa(“世俗”)的理解
长期以来,“世俗”一词在学术界要么被解释为反对宗教,要么被解释为中立立场。作为一个与基督教深深纠缠在一起的西方概念,它在非基督教和非西方社会的应用备受争议。在我们的第二个案例研究中,我们关注的是围绕尼泊尔民主作为一个世俗国家(dharmanirapekṣa)的媒体话语。话语将dharmanirapekṣa理解为对所有宗教的中立或冷漠,但缺乏反对的想法。世俗主义被攻击为威胁尼泊尔文化的西方概念,或被欢迎为在印度教高种姓统治下统治几个世纪后争取不同群体认可的工具。
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0.80
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