La costruzione dell’utente nel banco alimentare: la cerimonia di degradazione di Garfinkel e il ruolo del lavoro nella rappresentazione del povero

Costanza Guazzo
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Abstract

Abstract This paper focuses on the representation of food bank users through the lens of Garfinkel's degradation ceremony (1956): that is, a communicative work aimed at transforming an individual’s total identity into a lower social identity, by recalling moral indignation, in order to reassert social norms and reinforcing group solidarity. The aim of this paper is to investigate how representations on users might be put in place in a real life assistance context, as a food bank, and the ways in which this could be framed as a degradation ceremony (Garfinkel 1956): stigmatizing behaviours of the volunteers at the food bank might be framed as a way to reassert the social norm by clearly separating the in-group and the out-group (Goffman 1963): by making the users stay outside waiting, separated from the volunteers, by choosing the food for them without giving space to their desires, by discussing their motives not as contingent and contextual, but as linked to the essence of the individual. For this purpose, the paper will discuss the results of a qualitative research held in two food banks in Turin, Italy, conducted using participant observation and qualitative interviews with users and volunteers.
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食品银行用户的建设:加芬克尔的堕落仪式和工作在描绘穷人中的作用
本文通过加芬克尔(Garfinkel)的退化仪式(1956)的镜头关注食物银行用户的表现:即,通过回忆道德愤慨,旨在将个人的总体身份转化为较低的社会身份的交际工作,以重申社会规范和加强群体团结。本文的目的是研究如何在现实生活的援助背景下,作为一个食物银行,对用户的表现可能会被放置在适当的位置,以及这种方式可以被框架为一种退化仪式(Garfinkel 1956):食物银行志愿者的污名化行为可以被框架为通过明确区分群体内和群体外来重申社会规范的一种方式(Goffman 1963)。通过让用户在外面等待,与志愿者分开,通过为他们选择食物而不给他们的欲望空间,通过讨论他们的动机不是偶然的和背景的,而是与个人的本质联系在一起。为此,本文将讨论在意大利都灵的两家食品银行进行的定性研究的结果,该研究使用参与者观察和对用户和志愿者的定性访谈进行。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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