{"title":"The Border Underground: Indigenous Cosmovisions in the Migration Narratives of Leslie Marmon Silko and Yuri Herrera","authors":"Mariajosé Rodríguez-Pliego","doi":"10.1215/00104124-10160628","DOIUrl":null,"url":null,"abstract":"\n This article explores the relationship between storytelling and prophecy by reading narratives of extractivism in the US-Mexico borderlands that raise questions about the apocalyptic aftermaths of colonialism. Specifically, it analyzes contemporary migration stories narrated through Indigenous cosmovisions in Leslie Marmon Silko’s Almanac of the Dead (1991) and Yuri Herrera’s Señales que precederán el fin del mundo (2009). It contends that Silko and Herrera’s novels employ Maya, Nahua, Yaqui, and Laguna Pueblo migration narratives to eschew colonial cartographic portrayals of the borderlands and reclaim them as dynamic spaces of mobility, as opposed to static cartographic lines. The article demonstrates how Indigenous epistemologies afford Silko and Herrera opportunities to extend their stories into underground spaces and lay bare a history of extractivism—specifically of mining. In doing so, the novels materialize the land’s colonial history and lay out prophecies for the end of our present world.","PeriodicalId":45160,"journal":{"name":"COMPARATIVE LITERATURE","volume":"63 1","pages":""},"PeriodicalIF":0.5000,"publicationDate":"2023-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"COMPARATIVE LITERATURE","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1215/00104124-10160628","RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERATURE","Score":null,"Total":0}
引用次数: 0
Abstract
This article explores the relationship between storytelling and prophecy by reading narratives of extractivism in the US-Mexico borderlands that raise questions about the apocalyptic aftermaths of colonialism. Specifically, it analyzes contemporary migration stories narrated through Indigenous cosmovisions in Leslie Marmon Silko’s Almanac of the Dead (1991) and Yuri Herrera’s Señales que precederán el fin del mundo (2009). It contends that Silko and Herrera’s novels employ Maya, Nahua, Yaqui, and Laguna Pueblo migration narratives to eschew colonial cartographic portrayals of the borderlands and reclaim them as dynamic spaces of mobility, as opposed to static cartographic lines. The article demonstrates how Indigenous epistemologies afford Silko and Herrera opportunities to extend their stories into underground spaces and lay bare a history of extractivism—specifically of mining. In doing so, the novels materialize the land’s colonial history and lay out prophecies for the end of our present world.
本文通过阅读美墨边境地区的采掘主义叙事,探讨了讲故事与预言之间的关系,这些叙事提出了关于殖民主义的末世后果的问题。具体来说,它分析了莱斯利·马蒙·西尔科的《死者年鉴》(1991)和尤里·埃雷拉的《Señales que precederán el fin del mundo》(2009)中通过土著世界观讲述的当代移民故事。它认为,西尔科和埃雷拉的小说采用了玛雅人、纳华人、亚基人和拉古纳普韦布洛人的移民叙事,以避免殖民地图对边境地区的描绘,并将其重新定位为动态的流动空间,而不是静态的地图线条。这篇文章展示了土著认识论如何为Silko和Herrera提供了将他们的故事扩展到地下空间的机会,并揭示了开采主义的历史——特别是采矿。在这样做的过程中,小说将这片土地的殖民历史物化,并为我们当今世界的终结做出了预言。
期刊介绍:
The oldest journal in its field in the United States, Comparative Literature explores issues in literary history and theory. Drawing on a variety of theoretical and critical approaches, the journal represents a wide-ranging look at the intersections of national literatures, global literary trends, and theoretical discourse. Continually evolving since its inception in 1949, the journal remains a source for cutting-edge scholarship and prides itself on presenting the work of talented young scholars breaking new ground in the field.