Narcissism in collecting art and antiques.

S. Schwartz
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引用次数: 7

Abstract

This article was originally conceived as an examination of the psychological forces, both constructive and pathological, that take place in the world of collecting, evaluating, marketing, and restoring rare objects. Although this is made timely by the news being full of scandals surrounding auction houses, museum acquisitions, forgeries, and stolen property, I wondered about the value of a study of these issues for mental health professionals. To my delight (for the article anyway), these egomaniacal power struggles are easily transferable to everyday interactions with patients, colleagues, supervisors, and competitors. Our need to maintain a sense of uniqueness, and our vindictive struggle when it gets threatened invade every area of our lives. Having something desirable creates security and strength, while lacking or envying create gaping lacunae. This universal human attribute spans all societies and belief systems. Therefore, we all collect. We collect knowledge, we collect techniques, we collect honors and degrees, we collect clothes and shoes, we collect experiences, we even collect friends. There is nothing cheap or tawdry about feeling safe with what we can rely on as being ours, so while being more specifically directed toward art collecting, this paper can apply to multiple areas of human communication and how it can break down in the face of a threat to ego integrity. Collecting, as a sociopsychological phenomenon, is as old as the process of creativity. As soon as humans could conceptualize the idea of beauty, the acquisition of a beautiful object would guarantee present and future enjoyment, in the knowledge that it is always reachable, and that the experience of it is infinitely repeatable. On a primitive level, the fact that certain marsupials store food for the winter would perhaps demonstrate the instinctual need to provide for the future so as to afford the opportunity of eating even when food is not externally available. The main difference between this instinctual collecting and carnivorous attacks by predators lies in the concept of investment, future use. The lion
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收藏艺术品和古董的自恋。
这篇文章最初的设想是检验在收集、评估、营销和修复稀有物品的世界中所发生的心理力量,既有建设性的,也有病态的。虽然新闻中充斥着拍卖行、博物馆收购、伪造和被盗财产的丑闻,这是及时的,但我想知道对这些问题进行研究对心理健康专业人员的价值。令我高兴的是,这些利己主义的权力斗争很容易转移到与病人、同事、主管和竞争对手的日常互动中。我们需要保持一种独特的感觉,当它受到威胁时,我们的报复性斗争侵入了我们生活的每一个领域。拥有想要的东西会带来安全感和力量,而缺乏或嫉妒则会带来巨大的空白。这种普遍的人类属性跨越了所有的社会和信仰体系。因此,我们都收集。我们收集知识,我们收集技术,我们收集荣誉和学位,我们收集衣服和鞋子,我们收集经验,我们甚至收集朋友。对于我们可以依赖的东西感到安全并不廉价或俗气,所以虽然更具体地针对艺术收藏,但这篇论文可以应用于人类交流的多个领域,以及它如何在面对自我完整性的威胁时崩溃。收藏作为一种社会心理学现象,与创造的过程一样古老。一旦人类能够将美的概念概念化,获得一件美丽的物品将保证现在和将来的享受,因为人们知道它总是可以到达的,而且对它的体验是无限可重复的。在原始的层面上,某些有袋动物为冬天储存食物的事实可能表明了为将来做准备的本能需要,以便即使在没有外部食物的情况下也有机会吃东西。这种本能的收集与掠食者的食肉性攻击的主要区别在于投资和未来使用的概念。狮子
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