What does genocide feel like? An autoethnography of visual affect

IF 0.5 4区 社会学 Q3 ANTHROPOLOGY Hau-Journal of Ethnographic Theory Pub Date : 2022-09-01 DOI:10.1086/720564
David Tobin
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Abstract

This article reflects on relations between individual and cultural experience to illuminate how anthropologists and political scientists approach Uyghur narratives of genocide. Uyghur perspectives are often overlooked in global media coverage that represents them through narratives of China’s “restive region” or Western sanctions. The article analyzes my own role in analyzing experiences of violence in a public setting, the Uyghur Tribunal, committed to assessing the truth of Uyghur claims. The method is a reluctant autoethnography, in between Leon Anderson’s “analytic autoethnography” in which researchers are full members in a group setting committed to understanding a phenomenon, and Carolyn Ellis’s “heartful autoethnography,” which crafts evocative stories that create reality. The analysis of visual affect at the Uyghur Tribunal builds on Brian Massumi’s approach, which considers that researchers must be open to affecting and being affected by the world to understand it or to communicate the meaning of their findings, particularly in cases of genocide.
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种族灭绝是什么感觉?一个关于视觉影响的自我民族志
本文反思了个人与文化经验之间的关系,以阐明人类学家和政治学家如何看待维吾尔族种族灭绝的叙述。维吾尔人的观点在全球媒体的报道中经常被忽视,这些报道通过中国“动荡地区”或西方制裁的叙述来代表维吾尔人。这篇文章分析了我自己在分析公共环境中的暴力经历时所扮演的角色,即维吾尔法庭,致力于评估维吾尔人声称的真相。这种方法是一种不情愿的自我民族志,介于里昂·安德森的“分析性自我民族志”和卡罗琳·埃利斯的“用心的自我民族志”之间,前者的研究人员是致力于理解一种现象的群体环境中的正式成员,后者则精心制作了令人回味的故事,创造了现实。维吾尔法庭对视觉影响的分析建立在Brian Massumi的方法之上,该方法认为研究人员必须对影响世界和被世界影响持开放态度,以理解世界或传达他们的发现的意义,特别是在种族灭绝的情况下。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
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发文量
31
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