ON THE ISSUE OF NATIONAL EXILE AND SELF-EXILE IN FRANCE BEVK'S HISTORICAL NOVEL MAN AGAINST MAN

Urška Perenič
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Abstract

In the paper, the problem of exile is first understood in the way of national exile and persecution. The analysis will focus on the historical novel Človek proti človeku [Man against Man], 1930, by France Bevk, which thematizes the Middle Ages, but which should be read as a metaphor through which the author during the Italian occupation of Primorsko polemically and subtle confronted foreign rulers. In the novel the problem of national persecution is represented as the opposition between the representatives of ecclesiastical and secular/aristocratic authority on the one hand and the serfdom on the other, and is most thoroughly addressed through the relationship between patriarch and brave (bandit) nobles. With their bold opposition to the patriarch, secret conspiracy and efforts to remedy injustice and restore peace and order in their home country, the nobles also serve as a model for unification of the nation. Exile is also understood in terms of the individual's exile and the search for one's identity. More specifically, it is self-exile, which is at the same time self-awareness, as embodied in the central figure of Jerko, who is torn between the sword, the monk's habit and the poetry/art/spirituality. Jerko could be the alter ego of the writer France Bevk, who wrote the novel under conditions of house imprisonment and concluded it meaningfully with the symbolism of the falcon as the messenger of the spiritual world (and thus art).
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论白克历史小说《人对人》在法国的民族流亡与自我流放问题
本文首先从民族流亡和迫害的角度来理解流亡问题。分析将集中在法国贝夫克1930年的历史小说Človek protei loveku(人对人)上,它以中世纪为主题,但它应该被视为一个隐喻,通过它,作者在意大利占领滨海莫斯科期间与外国统治者进行了辩论和微妙的对抗。在小说中,民族迫害问题表现为教会和世俗/贵族权威的代表与农奴制的代表之间的对立,并通过族长与勇敢的(强盗)贵族之间的关系得到了最彻底的解决。贵族们大胆地反对族长,秘密阴谋,努力纠正不公正,恢复祖国的和平与秩序,也成为国家统一的典范。流亡也可以理解为个人的流亡和对自我身份的追寻。更具体地说,它是自我放逐,同时也是自我意识,体现在中心人物耶尔科身上,他在剑,僧侣的习惯和诗歌/艺术/灵性之间挣扎。耶尔科可能是作家弗朗斯·贝夫克(France Bevk)的另一个自我,贝夫克在被软禁的情况下写了这部小说,并以猎鹰作为精神世界(因此也是艺术)的使者的象征意义结束了这部小说。
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