Sabda Raja against Paugeran Lanang: Quest for Gender Equality in Yogyakarta Kingdom

Q2 Arts and Humanities Platonic Investigations Pub Date : 2020-01-01 DOI:10.4108/eai.10-7-2019.2299315
R. Setyowati
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Abstract

The aim of the study was to analyze how Sultan Hamengku Buwono X transformed Paugeran Lanang (old tradition privileging male leadership). This case study took place in the Yogyakarta Kingdom using structuration theory of Anthony Giddens and conflict theory of Dahrendorf. The sultan had the privilege to change the norms. Structure of significance was found in the king’s dominant power, in which the Sultan owned the resources of culture, economy (lands, buildings, sugar plants, corporations), and 4,487 people as devoted servants of the kingdom. Another king’s power in his practical politics was that he was capable of creating new structure to reconstruct the government of Yogyakarta Special Region in line with the power he had as a Governor. The sultan transformed Paugeran Lanang through his privelege as a king by declare a statement called Sabda Raja which inherently was as a law. The king stated that female can be a ruler called as Sultanah.
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Sabda Raja反对Paugeran Lanang:日惹王国性别平等的追求
这项研究的目的是分析苏丹哈蒙库·布沃诺十世如何改变了男权统治的旧传统。本文运用吉登斯的结构理论和达伦多夫的冲突理论对日惹王国进行了个案研究。苏丹有改变常规的特权。苏丹拥有文化、经济资源(土地、建筑、制糖厂、企业)和4487名忠诚的臣民,这是国王的主导权结构。国王在实际政治中的另一个力量是,他能够创造新的结构来重建日惹特区政府,以符合他作为总督的权力。苏丹通过他作为国王的特权改变了Paugeran Lanang,他宣布了一项名为Sabda Raja的声明,这本身就是一项法律。国王说,女性可以成为统治者,被称为苏丹。
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Platonic Investigations
Platonic Investigations Arts and Humanities-Philosophy
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