Un-represent: theorizing the reason of political fanaticism

Andrew L. Poe
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引用次数: 1

Abstract

ABSTRACT Recent theorizing on the concept of fanaticism has paid much attention to the identity of fanatics. Viewed in this way, fanaticism becomes a degradation, employed in the naming of existential political enemies. This political labelling helps foster identification, delineating the parameters of civility and extremism. And, in a politics that privileges compromise and sympathy, such parameters might be essential. Yet what results is a theory of fanaticism as an ideational void – always an identity applied to degrade another. By privileging incivility and extremism as political harms, such theories offer specific, rather than generalist accounts of fanaticism, as these harms are specific to secular liberal politics. Such theorizing poses a real danger, misrecognizing fanatics as only already political enemies, ignoring the positive political potential in yet incomplete fanaticisms. In this paper, I argue that failed fanatical efforts are those which receive publicly accepted identifications as fanatical, while successful fanaticisms are those which disrupt the very processes of representation. I engage a developing discourse, highlighting implicit tensions between political representation and the functioning of fanaticism. Ultimately, I aim to explain how the ascriptive irrationality applied to fanatics is only ever politically successful when fanaticism fails as a method, collapsing into an identity.
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不代表:理论化政治狂热的原因
近年来关于狂热概念的理论化研究非常关注狂热者的身份问题。从这个角度来看,狂热变成了一种堕落,被用来命名存在的政治敌人。这种政治标签有助于促进认同,划定文明和极端主义的界限。而且,在一个以妥协和同情为特权的政治中,这些参数可能是必不可少的。然而,结果是一种理论,认为狂热是一种观念上的空白——总是一种用来贬低他人的身份。通过将不文明和极端主义作为政治危害的特权,这些理论提供了具体的,而不是对狂热的通论,因为这些危害是世俗自由政治所特有的。这样的理论化构成了一个真正的危险,错误地将狂热分子仅仅视为已经存在的政治敌人,忽视了尚未完全狂热的积极政治潜力。在本文中,我认为失败的狂热努力是那些被公众认可为狂热的人,而成功的狂热是那些破坏表征过程的人。我参与了一个发展中的论述,强调了政治代表和狂热主义功能之间隐含的紧张关系。最后,我的目的是解释为什么只有当狂热作为一种方法失败,瓦解为一种身份时,应用于狂热分子的归因性非理性才会在政治上取得成功。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
1.80
自引率
0.00%
发文量
18
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