{"title":"Co-existing through Opposition","authors":"Josep Almudéver Chanzà","doi":"10.3167/sa.2022.660407","DOIUrl":null,"url":null,"abstract":"\nBeyond ethnographic portrayals of religious competition as conducive to rupture and separation, this article shows forms of intradenominational competitive coexistence that allow for both the social reproduction of the community of faith and religious change and innovation. In a Spanish village, Catholic congregants compete not only to secure worldly resources such as priestly time or church-owned spaces, but also over the legitimacy of differing understandings of human–divine relationships and of the role of religion in a postsecular society. Here, competition involves forms of epistemic posturing, a denial of the priest's power as arbiter, and the appeal to the state as facilitator. Intradenominational competition between iconoclasts and ‘traditional’ Catholics redefines the community as a complex of competing theologies, even as it courts schism and difference.","PeriodicalId":51701,"journal":{"name":"Social Analysis","volume":null,"pages":null},"PeriodicalIF":1.0000,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Social Analysis","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.3167/sa.2022.660407","RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
引用次数: 0
Abstract
Beyond ethnographic portrayals of religious competition as conducive to rupture and separation, this article shows forms of intradenominational competitive coexistence that allow for both the social reproduction of the community of faith and religious change and innovation. In a Spanish village, Catholic congregants compete not only to secure worldly resources such as priestly time or church-owned spaces, but also over the legitimacy of differing understandings of human–divine relationships and of the role of religion in a postsecular society. Here, competition involves forms of epistemic posturing, a denial of the priest's power as arbiter, and the appeal to the state as facilitator. Intradenominational competition between iconoclasts and ‘traditional’ Catholics redefines the community as a complex of competing theologies, even as it courts schism and difference.
期刊介绍:
Social Analysis is an international peer-reviewed journal devoted to exploring the analytical potentials of anthropological research. It encourages contributions grounded in original empirical research that critically probe established paradigms of social and cultural analysis. The journal expresses the best that anthropology has to offer by exploring in original ways the relationship between ethnographic materials and theoretical insight. By forging creative and critical engagements with cultural, political, and social processes, it also opens new avenues of communication between anthropology and the humanities as well as other social sciences. The journal publishes four issues per year, including regular Special Issues on particular themes. The Editors welcome individual articles that focus on diverse topics and regions, reflect varied theoretical approaches and methods, and aim to appeal widely within anthropology and beyond. Proposals for Special Issues are selected by the Editorial Board through an annual competitive call.