Cook (mageiros) in Byzantium. Was there any Female mageiros?

Ilias Anagnostakis, Maria Leontsini
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Abstract

The paper studies terms describing cooks and cooking activities that are preserved in Byzantine literature and draw their origins from the ancient Greek literature as well as from biblical and theological texts. Despite some development regarding the preference to the term opsopoios and opsartytēs without ceasing to use the term mageiros for the male cook, as well as the term demiourgos, only the latter is used for women to signal solely the preparation of pastries. It is proved that the conceptualization and connotations of the term mageiros, which are presented in detail, prevented its attribution to women. Further proof on the use of feminised masculine nouns for female professions or occupations in literature and the more concrete evidence on the services recorded in the typika of nunneries display the absolute abiding of the conscious avoidance of the term for women’s involvement in cooking.
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拜占庭的库克(mageiros)。有女魔法师吗?
本文研究了拜占庭文学中保存的描述厨师和烹饪活动的术语,并从古希腊文学以及圣经和神学文本中得出了它们的起源。尽管人们对opsopoios和opsartytēs这个词的偏好有所发展,但在不停止使用mageiros这个词来指代男性厨师以及demougos这个词的情况下,只有后者被用来指代女性,仅表示她们在准备糕点。事实证明,详细介绍了mageiros一词的概念和内涵,阻碍了它对女性的归属。文学作品中女性专业或职业中使用女性化的男性名词的进一步证据,以及尼姑庵典籍中记录的服务的更具体证据,显示了有意识地避免使用女性参与烹饪的术语的绝对持久性。
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