{"title":"Juan Larrea en México: el fin anunciado del yo subjetivo en Diario del Nuevo Mundo","authors":"Katrine Helene Andersen","doi":"10.3989/arbor.2020.797n3003","DOIUrl":null,"url":null,"abstract":"espanolEl presente articulo demuestra que el anhelo por el mas alla que habia expresado Juan Larrea en su poesia llega a su culminacion en Diario del Nuevo Mundo. La experiencia vivida en el exilio mexicano le impulsa a abandonar el yo subjetivo y dejarse absorber por una conciencia objetiva que viene a constituir el epicentro de su proyecto filosofico. De esta manera, Larrea funda en Diario del Nuevo Mundo los principios constitutivos de una filosofia transcendental a la vez que describe la situacion personal en la que se encuentra. Ademas, el articulo mantiene que Larrea es de los mas radicales entre los pensadores exiliados en su critica de la racionalidad tecno-cientifica y que el proyecto de Larrea solo es posible porque se apoya en disciplinas tradicionalmente marginalizadas dentro de la filosofia como son la psicologia, la religion y la poesia. EnglishThis article shows that the longing for the great beyond, already expressed by Juan Larrea in his poetry, culminates in Diario del Nuevo Mundo. While exiled in Mexico, he abandons the subjective self and is absorbed by an objective consciousness that will later become central to his philosophical project. This is how Juan Larrea sets down in Diario del Nuevo Mundo the fundamental principles of a transcendental philosophy while, at the same time, describing his personal situation. In addition, the article asserts that Larrea was the most radical amongst the contemporary exiled thinkers in his critique of the techno-scientific reason and that his philosophical project is feasible only because he relies on disciplines traditionally marginalized within philosophy such as psychology, religion and poetry.","PeriodicalId":45891,"journal":{"name":"ARBOR-CIENCIA PENSAMIENTO Y CULTURA","volume":"28 1","pages":"3"},"PeriodicalIF":0.5000,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"ARBOR-CIENCIA PENSAMIENTO Y CULTURA","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3989/arbor.2020.797n3003","RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 1
Abstract
espanolEl presente articulo demuestra que el anhelo por el mas alla que habia expresado Juan Larrea en su poesia llega a su culminacion en Diario del Nuevo Mundo. La experiencia vivida en el exilio mexicano le impulsa a abandonar el yo subjetivo y dejarse absorber por una conciencia objetiva que viene a constituir el epicentro de su proyecto filosofico. De esta manera, Larrea funda en Diario del Nuevo Mundo los principios constitutivos de una filosofia transcendental a la vez que describe la situacion personal en la que se encuentra. Ademas, el articulo mantiene que Larrea es de los mas radicales entre los pensadores exiliados en su critica de la racionalidad tecno-cientifica y que el proyecto de Larrea solo es posible porque se apoya en disciplinas tradicionalmente marginalizadas dentro de la filosofia como son la psicologia, la religion y la poesia. EnglishThis article shows that the longing for the great beyond, already expressed by Juan Larrea in his poetry, culminates in Diario del Nuevo Mundo. While exiled in Mexico, he abandons the subjective self and is absorbed by an objective consciousness that will later become central to his philosophical project. This is how Juan Larrea sets down in Diario del Nuevo Mundo the fundamental principles of a transcendental philosophy while, at the same time, describing his personal situation. In addition, the article asserts that Larrea was the most radical amongst the contemporary exiled thinkers in his critique of the techno-scientific reason and that his philosophical project is feasible only because he relies on disciplines traditionally marginalized within philosophy such as psychology, religion and poetry.
这篇文章表明,胡安·拉里亚在他的诗歌中表达的对超越的渴望在《新世界日报》中达到了顶峰。在墨西哥流亡期间的经历促使他放弃主观的自我,让自己被一种客观的意识所吸收,这种意识成为他哲学计划的中心。通过这种方式,拉里亚在《新世界日报》中建立了先验哲学的构成原则,同时描述了他所处的个人情况。此外,这篇文章认为,,是最激进的思想家流亡者在批评之间的理性tecno-cientifica和草案,可能只是因为在传统学科marginalizadas内的基本方式,非常的精神病患者对宗教和诗歌。这篇文章表明,胡安·拉里亚(Juan Larrea)已经在他的诗歌中表达了对伟大超越的渴望,在《新世界日报》(Diario del Nuevo Mundo)中达到顶峰。我同时exiled in Mexico, abandons主观self and is absorbed by an目标consciousness中央将后面的练习他philosophical project。这是胡安·拉里亚如何在Diario del Nuevo Mundo中阐述先天哲学的基本原则,同时描述他的个人情况。这篇文章还指出,Larrea是当代流亡思想家中最激进的,他批评了技术科学的原因,他的哲学项目是可能的,因为他链接了传统上被哲学边缘化的学科,如心理学、宗教和诗歌。
期刊介绍:
Arbor is a bimonthly Journal publishing original articles on Science, Thought and Culture. By examining different topics with a rigorous scientific approach, Arbor intends to service the Spanish society and scientific community by providing information, updating, reflection and debate on subjects of current interest. Arbor is among the oldest Journals published by CSIC, and is open to researchers and Culture creators and managers, both Spanish and foreign.