{"title":"“It's the truth about women— that we get lost”: Andrea Dworkin, public memory, and archival resilience","authors":"Valerie Palmer-Mehta","doi":"10.1080/00335630.2022.2088839","DOIUrl":null,"url":null,"abstract":"ABSTRACT Few figures vivify the struggle over public memory and survival as compellingly as second wave feminist Andrea Dworkin, who was a visionary and gadfly within the movement. This analysis provides an interior view of this public and often misunderstood figure as it advances a theory of archival resilience. Acting as a historical corrective, archival resilience emboldens the marginalized to interrupt the cohesive hegemonic imaginary to which they have been subjected and be active agents in producing a parallel historico-political reality through the preservation of records that center their voices and experiences on their own terms. Following Dworkin, archival resilience creates a record of marginalized lives through the 1) strategic, defiant act of valuing the self and one's community in the service of record preservation despite a hostile, disconfirming culture; 2) documentation of the multifaceted nature of survival and survival strategies used by the marginalized to illuminate the precarity of their lives; and 3) rejection of celebratory or politically “respectable” representations in favor of preserving the full picture of people and movements, even those aspects that are stigmatized or anti-heroic. Archival resilience creates a record of marginalized lives so that we can gain an appreciation of their struggle, worth, and value.","PeriodicalId":51545,"journal":{"name":"Quarterly Journal of Speech","volume":"46 1","pages":"292 - 316"},"PeriodicalIF":1.3000,"publicationDate":"2022-06-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Quarterly Journal of Speech","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.1080/00335630.2022.2088839","RegionNum":2,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"COMMUNICATION","Score":null,"Total":0}
引用次数: 0
Abstract
ABSTRACT Few figures vivify the struggle over public memory and survival as compellingly as second wave feminist Andrea Dworkin, who was a visionary and gadfly within the movement. This analysis provides an interior view of this public and often misunderstood figure as it advances a theory of archival resilience. Acting as a historical corrective, archival resilience emboldens the marginalized to interrupt the cohesive hegemonic imaginary to which they have been subjected and be active agents in producing a parallel historico-political reality through the preservation of records that center their voices and experiences on their own terms. Following Dworkin, archival resilience creates a record of marginalized lives through the 1) strategic, defiant act of valuing the self and one's community in the service of record preservation despite a hostile, disconfirming culture; 2) documentation of the multifaceted nature of survival and survival strategies used by the marginalized to illuminate the precarity of their lives; and 3) rejection of celebratory or politically “respectable” representations in favor of preserving the full picture of people and movements, even those aspects that are stigmatized or anti-heroic. Archival resilience creates a record of marginalized lives so that we can gain an appreciation of their struggle, worth, and value.
期刊介绍:
The Quarterly Journal of Speech (QJS) publishes articles and book reviews of interest to those who take a rhetorical perspective on the texts, discourses, and cultural practices by which public beliefs and identities are constituted, empowered, and enacted. Rhetorical scholarship now cuts across many different intellectual, disciplinary, and political vectors, and QJS seeks to honor and address the interanimating effects of such differences. No single project, whether modern or postmodern in its orientation, or local, national, or global in its scope, can suffice as the sole locus of rhetorical practice, knowledge and understanding.