Why Anthropology Doesn’t Matter Much to Law

M. Peletz
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引用次数: 1

Abstract

Jeremy Kingsley and Kari Telle’s provocation article raises several important issues. The thrust of their argument as I understand it is that anthropology does not matter much to the field of law in many parts of the world. They are quick to point out, however, that this is a relative point and that their comparative frame takes as its point of departure the much greater degree of intellectual engagement that obtains between schools of medicine and public health on the one hand and the field of anthropology on the other. I concur with their overall argument but will phrase it in slightly different terms: despite the robust collaborations that sometimes involve legal scholars and anthropologists (e.g. in legal clinics at New York University and elsewhere; see Merry, this issue), faculty in law schools are much less likely to embrace the work of anthropologists than are their colleagues who specialise in medicine and public health. In this brief comment, I offer tentative hypotheses as to why this situation exists in the North American context. I approach the relevant issues from a historical perspective, focusing on hierarchies of legitimacy and prestige, shifts in both academia and the job market for anthropologists, and the rise of neoliberal doctrines in academia and beyond.
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为什么人类学对法律不重要
Jeremy Kingsley和Kari Telle的挑衅文章提出了几个重要的问题。据我所知,他们的论点的主旨是,在世界上的许多地方,人类学对法律领域并不重要。然而,他们很快指出,这是一个相对的点,他们的比较框架是以医学和公共卫生学院与人类学领域之间更大程度的智力接触为出发点的。我同意他们的总体观点,但会用略微不同的术语来表达:尽管有时会有法律学者和人类学家(例如在纽约大学和其他地方的法律诊所)参与强有力的合作;(参见《本刊》),法学院的教员比他们那些专攻医学和公共卫生的同事更不可能接受人类学家的工作。在这篇简短的评论中,我对为什么这种情况存在于北美的背景下提出了初步的假设。我从历史的角度来处理相关问题,重点关注合法性和声望的等级制度,学术界和人类学家就业市场的变化,以及学术界内外新自由主义教义的兴起。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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审稿时长
12 weeks
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