Rousseau and language

L. Façanha, Evilásio Barbosa da Silva, Jacenilde Sousa Diniz, Elayne de Araújo Pereira, Irlene Veruska Batista da Silva, Maria do Socorro Gonçalves da Costa, Luís Felipe Moreira Soares, Elber Alves Ferreira, Etienne Santos Costa, Matheus Silva Costa
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Abstract

In the famous short story The egg and chicken of the Ukrainian writer Clarice Lispector, the author resumes that classic question that has been going through the history of humanity about who was born first; the egg or the chicken? In an analogous way we could also question the emergence of evil in humanity presenting two possibilities, namely: is language or society responsible for the birth of evil? We know that from the perspective of the philosopher Jean-Jacques Rousseau humanity is taken by the antagonism between nature and culture and this is the result of the process of degeneration of that through the inevitable process of perfectibility, continuously and without return causing the fall and moral degradation of the human being. However, unlike what some may think, it was not the needs that took men out of the state of nature, but passions, which can be represented by singing, dancing and sensual gesture, that is, language. For Rousseau, the spoken language is not something natural or inherent to the human being, it is something that has arisen over time in the history of mankind. According to the genebrino, the first humans did not use spoken language, because there was no need, since they lived in isolation and only found one similar sporadically. Thus, with the progress of human language, which can be considered the first social institution, we realize that the bases for the origin of civil society were established with the process of evolution of human language, which moved further and further away from nature to approach the artificiality of civil conventions, dictated by rationality, which elaborated new forms of relationship between men, based on positive laws, social contract and a new political order. In this sense, to the extent that language promotes the emergence of society, it also increasingly promotes the degeneration of the language, leaving it increasingly distant from nature, in a dialectical way. Thus, we aim at resuming the dichotomy between language and society, in order to establish a reflection about the origin of evil in humanity.
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卢梭与语言
在乌克兰作家克拉丽斯·利斯佩克特的著名短篇小说《鸡蛋和鸡》中,作者重新提出了人类历史上一直存在的一个经典问题:谁先出生?蛋还是鸡?以类似的方式,我们也可以质疑邪恶在人类中的出现,提出两种可能性,即:是语言还是社会对邪恶的产生负责?我们知道,从哲学家让-雅克·卢梭的角度来看,人性被自然和文化之间的对抗所控制,这是堕落过程的结果,通过不可避免的可完善性过程,不断地,不复返地导致人类的堕落和道德退化。然而,不像有些人想的那样,使人脱离自然状态的并不是需求,而是激情,这种激情可以通过唱歌、跳舞和感性的手势来表现,也就是语言。对卢梭来说,口语不是自然的或人类固有的东西,它是人类历史上随着时间的推移而产生的东西。根据族谱,第一批人类不使用口语,因为没有必要,因为他们生活在孤立的环境中,只是偶尔发现一种类似的语言。因此,随着人类语言的进步,我们意识到公民社会起源的基础是随着人类语言的进化过程而建立的,人类语言越来越远离自然,接近人为的民事公约,由理性支配,在实在法、社会契约和新的政治秩序的基础上,阐述了人与人之间关系的新形式。从这个意义上说,语言在促进社会出现的同时,也在以辩证的方式日益促进语言的退化,使其越来越远离自然。因此,我们旨在恢复语言与社会的二分法,以建立对人类邪恶起源的反思。
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