{"title":"Sable in the traditional culture of the Buryats","authors":"A. Badmaev","doi":"10.20874/2071-0437-2023-61-2-12","DOIUrl":null,"url":null,"abstract":"The work is aimed at identifying the image of the sable in the traditional worldview and rituals of the Buryats. The chronological boundaries of the study are determined by the time of functioning and translation of the com-plex of traditional beliefs and rituals among the Buryats — the end of the 19th — middle of the 20th century. Geo-graphically, the study is focused on the Baikal region, which encompasses the ethnic Buryatia. Linguistic, folklore and ethnographic sources have been used for this research. Comparison-collation and structural-semiotic meth-ods have been used to explore the research topic. As a result of assessing the utilitarian value of the sable, it has been determined that the animal's fur was used in sewing winter outerwear and hats, and its meat was occasion-ally eaten, as well as applied in folk and veterinary medicine. The all-Mongolian origin of the term for sable, and its gender nominations, is proved. It is assumed that this predator could be revered as a totem by some of the ancestors of the Buryats of the pre-Baikal clans. It has been found that in the traditional Buryat culture, the image of sable was ambiguous. In the traditional views of the Buryats, sable was endowed with a heavenly nature. It acted as a female symbol. At the same time, a negative characteristic of this fur-bearing animal has been deter-mined: it was associated with the chthonic world. In the traditional family ritual of the Buryats, a sable fetish was associ-ated with the image of this fur-bearing animal, which performed a protective function for children and represented a female image. The sable skin was an attribute of the shaman: for some black shamans, it represented the emblem of the clan. Furthermore, in the shamanic ritual of the Buryats, a fetish, embodying the shaman's spirit-assistant, was as-sociated with this animal. In shamanic poetics, the soul of a deceased shaman turned into a sable; this predatory animal was endowed with the function of a shaman's transport in his mystical travels to other worlds.","PeriodicalId":36692,"journal":{"name":"Vestnik Archeologii, Antropologii i Etnografii","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2023-06-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Vestnik Archeologii, Antropologii i Etnografii","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.20874/2071-0437-2023-61-2-12","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
Abstract
The work is aimed at identifying the image of the sable in the traditional worldview and rituals of the Buryats. The chronological boundaries of the study are determined by the time of functioning and translation of the com-plex of traditional beliefs and rituals among the Buryats — the end of the 19th — middle of the 20th century. Geo-graphically, the study is focused on the Baikal region, which encompasses the ethnic Buryatia. Linguistic, folklore and ethnographic sources have been used for this research. Comparison-collation and structural-semiotic meth-ods have been used to explore the research topic. As a result of assessing the utilitarian value of the sable, it has been determined that the animal's fur was used in sewing winter outerwear and hats, and its meat was occasion-ally eaten, as well as applied in folk and veterinary medicine. The all-Mongolian origin of the term for sable, and its gender nominations, is proved. It is assumed that this predator could be revered as a totem by some of the ancestors of the Buryats of the pre-Baikal clans. It has been found that in the traditional Buryat culture, the image of sable was ambiguous. In the traditional views of the Buryats, sable was endowed with a heavenly nature. It acted as a female symbol. At the same time, a negative characteristic of this fur-bearing animal has been deter-mined: it was associated with the chthonic world. In the traditional family ritual of the Buryats, a sable fetish was associ-ated with the image of this fur-bearing animal, which performed a protective function for children and represented a female image. The sable skin was an attribute of the shaman: for some black shamans, it represented the emblem of the clan. Furthermore, in the shamanic ritual of the Buryats, a fetish, embodying the shaman's spirit-assistant, was as-sociated with this animal. In shamanic poetics, the soul of a deceased shaman turned into a sable; this predatory animal was endowed with the function of a shaman's transport in his mystical travels to other worlds.