Religious identity of young Muslim males from the Commonwealth of Independent States as a transforming phenomenon (a case study of the city of Kazan)

Tatyana N. Lipatova
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Abstract

The article examines the phenomenon of religious identity of young Muslim migrants in the city of Kazan. The study is based on a premise that religious identity is a transforming phenomenon influenced by personal experience, historical factors, and social changes. Among these, migration appears to be a significant factor in the transformation of religious identity of individuals. In the study of Muslim migrants’ identity transformation processes the author rests upon the work of L. Peek distinguishing three forms of religious identity: ascribed, chosen, and declared. Each form of identity replaces the previous when religiosity becomes deeper and the implementation of religious practices becomes more conscious. Based on foreign methodology, the author of the article carried out qualitative research in the city of Kazan using in-depth interviews to identify key stages in the transformation of young Muslim migrants’ religious identity — ascribed, chosen, and declared. The first is formed during primary socialization in an environment with the majority of the population practising Islam and is taken for granted, not causing questions and reflection; the second is formed as the individual grows up, transforming from the ascribed identity under the influence of reflection, the external environment, and personal choice; the third is formed as a result of emigration and can undergo relatively small changes during the person’s life
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独立国家联合体年轻穆斯林男性的宗教认同是一种转变现象(喀山市个案研究)
本文探讨喀山市年轻穆斯林移民的宗教认同现象。该研究的前提是,宗教认同是一种受个人经历、历史因素和社会变化影响的转化现象。其中,移徙似乎是个人宗教身份转变的一个重要因素。在对穆斯林移民身份转变过程的研究中,作者以L. Peek的作品为基础,区分了三种形式的宗教身份:归属的、选择的和宣布的。当宗教信仰变得更深,宗教实践的实施变得更加有意识时,每一种形式的身份都取代了以前的身份。基于国外的研究方法,本文作者在喀山市进行了定性研究,采用深度访谈的方法来确定年轻穆斯林移民的宗教认同——归属、选择和宣布——转变的关键阶段。第一种是在大多数人口信奉伊斯兰教的初级社会化环境中形成的,被认为是理所当然的,不会引起问题和反思;第二种是个体成长过程中,在反思、外部环境和个人选择的影响下,由被赋予的身份转化而来的;第三种是由于移民而形成的,在人的一生中可能经历相对较小的变化
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35
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