The Frankfurt School at Egyptian Universities

Q3 Social Sciences Contemporary Arab Affairs Pub Date : 2019-12-01 DOI:10.1525/caa.2019.12.4.104
Haggag Ali
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引用次数: 1

Abstract

The critical theory of the Frankfurt School reached Egypt in 1955, when the Arabic translation of Erich Fromm’s The Sane Society (New York, 1955) was published in Cairo. Later, Herbert Marcuse’s Soviet Marxism (1958) was translated into Arabic in Beirut in 1965, and with the rise of student protests in France, Germany, and the United States, much attention was given to Marcuse; almost all his writings were translated into Arabic between 1969 and 1973. This article explores the nature of individual “receptions” of the critical theory of the Frankfurt School at Egyptian universities. To this end, it briefly introduces the early generation of the Frankfurt School, as well as the reasons of interest in its fate in Egyptian universities. Though master’s theses and doctoral dissertations do not represent a university’s orientation to critical theory, and at best represent the perspective of their individual authors, this article shows that key individual theses and dissertations testify to an early rejection of the Frankfurt School and to the late adoption of it as a critical paradigm of the transformations in Egyptian society.
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埃及大学的法兰克福学派
法兰克福学派的批判理论于1955年传入埃及,当时埃里希·弗洛姆的《理智社会》(纽约,1955年)的阿拉伯语译本在开罗出版。后来,赫伯特·马尔库塞的《苏联马克思主义》(1958)于1965年在贝鲁特被翻译成阿拉伯语,随着法国、德国和美国学生抗议活动的兴起,马尔库塞得到了很多关注;1969年至1973年间,他几乎所有的作品都被翻译成阿拉伯语。本文探讨了法兰克福学派批判理论在埃及大学中的个体“接受”性质。为此,本文简要介绍了法兰克福学派的早期一代,以及对其在埃及大学的命运感兴趣的原因。虽然硕士论文和博士论文并不代表一所大学对批判理论的取向,最多也只能代表其个人作者的观点,但本文表明,关键的个人论文和学位论文证明了法兰克福学派的早期拒绝,以及后来将其作为埃及社会转型的批判范式的采用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Contemporary Arab Affairs
Contemporary Arab Affairs Social Sciences-Cultural Studies
CiteScore
0.70
自引率
0.00%
发文量
16
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