Minoan Lapland: fieldwork, spirituality and connecting across time and space

Vesa-Pekka Herva
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Abstract

ABSTRACT For many years, I believed that fieldwork is primarily about systematic data collection. Only gradually did I begin to understand that fieldwork has several other, equally meaningful dimensions to it. This essay reflects on archaeological and anthropological fieldwork as inspiration and as a kind of a meditative (or a broadly spiritual) practice that, a little like ‘altered states of consciousness’, affords discovering and becoming aware of interconnections between and entanglements of myriad things and phenomena in the world. This approach implies and resonates with landscapes and lived worlds in the High North, such as the Gilbbesjávri (Fi. Kilpisjärvi) region where we conducted fieldwork in 2020, that are characterized by relational animistic-shamanistic ideas of and engagements with reality. In this essay, I discuss two sites – an old Sámi dwelling site and an unexpected piece of environmental art – in relation to interconnections between, and overlapping of, different worlds. I engage with other worldliness in the landscape and dialogue between the European far North and the Mediterranean, as prompted by the said key loci, and how these enable seeing and experiencing landscapes in a new manner.
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米诺斯拉普兰:田野调查,灵性和跨越时间和空间的连接
多年来,我一直认为田野调查主要是系统地收集数据。直到后来我才逐渐明白,实地工作还有其他几个同样有意义的方面。这篇文章反映了考古学和人类学田野调查作为灵感和一种冥想(或广泛的精神)实践,有点像“意识的改变状态”,提供了发现和意识到世界上无数事物和现象之间的相互联系和纠缠。这种方法暗示并与高北的景观和生活世界产生共鸣,例如Gilbbesjávri (Fi)。Kilpisjärvi)地区,我们在2020年进行了实地调查,其特点是关系万物有灵-萨满教思想和与现实的接触。在这篇文章中,我讨论了两个地点-一个古老的Sámi居住地点和一个意想不到的环境艺术作品-与不同世界之间的相互联系和重叠有关。在上述关键地点的推动下,我参与了欧洲远北和地中海之间景观和对话的其他世界,以及这些如何以一种新的方式看待和体验景观。
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CiteScore
1.60
自引率
0.00%
发文量
23
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