Liturgical Formation

Q3 Arts and Humanities Studia Liturgica Pub Date : 2016-09-01 DOI:10.1177/00393207160461-204
G. Routhier
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Abstract

T contextual character of our discussion is clear, especially for those who are listening. In spite of this evidence, it is perhaps useful to say it again, first for our own benefit, but also for those who listen to us. It is all the more important since we find ourselves in an ecumenical context and in the presence of a group of people whose members are very diverse. My own background, as you might guess, is within the Catholic tradition and I hail from the New World. Rather than give up one or other of these characteristics, trying to repress and hide them, in order to arrive at a seemingly universal discourse, I decided to reflect on the question that you have given to me admitting up front this dual membership, rooting my reflection there. I should also mention my university affiliation, which is not negligible, when one addresses the issue of formation. Finally, I must admit that liturgy is not my area of expertise, which does not make it easy for me when I have to speak to specialists in the field. I am aware of taking a very big risk, which has the advantage, however, of cultivating my modesty.
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礼拜仪式的形成
我们讨论的语境特征是清晰的,特别是对于那些正在倾听的人。尽管有这些证据,也许再说一遍是有用的,首先是为了我们自己的利益,也是为了那些听我们说话的人。更重要的是,我们发现自己处于一个大同的背景下,面对的是一群成员非常多样化的人。我自己的背景,你可能猜到了,属于天主教传统,我来自新大陆。与其放弃这些特征中的一个或另一个,试图压抑和隐藏它们,以达到一种看似普遍的话语,我决定反思你给我的问题,首先承认这种双重身份,把我的反思扎根于此。当谈到形成问题时,我还应该提到我的大学背景,这是不可忽视的。最后,我必须承认,礼仪不是我的专业领域,这使我在与该领域的专家交谈时不容易。我知道要冒很大的风险,但这样做的好处是培养了我的谦虚。
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来源期刊
Studia Liturgica
Studia Liturgica Arts and Humanities-Religious Studies
CiteScore
0.30
自引率
0.00%
发文量
25
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