An uncanny architrope: impossible ghosts of empire at the Brontë Parsonage Museum

IF 1.3 2区 文学 Q2 COMMUNICATION Quarterly Journal of Speech Pub Date : 2023-05-04 DOI:10.1080/00335630.2023.2193236
Faber McAlister
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Abstract

ABSTRACT This article offers the “architrope” as a means for apprehending rhetorical figures on a symbolic landscape (or “tropography”). I argue that ethical critique of public memory places requires more than reading visual representations and envisioning resistive viewer agencies. Inspired by Gayatri Chakravorty Spivak’s declaration that it should not be possible to remember Victorian England’s women writers without recalling the “worlding” functions of colonial literature in British imperialism, I examine how the Brontë Parsonage Museum should unworld and otherworld its memoryscape. Adding spatial dimension to visual rhetoric, I map tropographic turns where visitors should not only unsettle histories but also confront aporias of postcolonial, feminist, and queer memories. Although rhetorical scholars celebrate the radical potential of the uncanny and the subjunctive mood, my analysis shows that uncanniness can be commodified, and colonizing narratives necessitate overt negation. Remapping commonplaces of museums and memorials therefore requires replacing rhetorical theory’s acquiescence to possibility with emplaced attunement to impossible demands of the forgotten and unrepresentable dead.
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一个不可思议的建筑:Brontë牧师博物馆里不可能的帝国幽灵
摘要本文提供了一种理解象征性景观(或“地形学”)上修辞人物的方法。我认为,对公共记忆场所的道德批判需要的不仅仅是阅读视觉表现和想象抗拒的观众机构。加亚特里·查克拉沃蒂·斯皮瓦克(Gayatri Chakravorty Spivak)宣称,不回顾英国帝国主义殖民文学的“世界”功能,就不可能记住维多利亚时代的英国女作家,受此启发,我研究了Brontë牧师住宅博物馆应该如何将其记忆景观还原和还原。在视觉修辞的基础上增加空间维度,我绘制了地理转折图,在这里游客不仅应该不安历史,还应该面对后殖民、女权主义和酷儿记忆的恐慌。虽然修辞学家们赞扬了神秘和虚拟语气的激进潜力,但我的分析表明,神秘可以被商品化,殖民叙事需要公开的否定。因此,重新绘制博物馆和纪念馆的普通场所需要取代修辞理论对可能性的默认,而不是对被遗忘和无法代表的死者的不可能要求的调整。
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来源期刊
CiteScore
1.80
自引率
36.40%
发文量
39
期刊介绍: The Quarterly Journal of Speech (QJS) publishes articles and book reviews of interest to those who take a rhetorical perspective on the texts, discourses, and cultural practices by which public beliefs and identities are constituted, empowered, and enacted. Rhetorical scholarship now cuts across many different intellectual, disciplinary, and political vectors, and QJS seeks to honor and address the interanimating effects of such differences. No single project, whether modern or postmodern in its orientation, or local, national, or global in its scope, can suffice as the sole locus of rhetorical practice, knowledge and understanding.
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