Consciousness and Experience

W. Lycan
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引用次数: 108

Abstract

This sequel to Lycan's Consciousness (1987) continues the elaboration of his general functionalist theory of consciousness, answers the critics of his earlier work, and expands the range of discussion to deal with the many new issues and arguments that have arisen in the intervening years -- an extraordinarily fertile period for the philosophical investigation of consciousness.Lycan not only uses the numerous arguments against materialism, and functionalist theories of mind in particular, to gain a more detailed positive view of the structure of the mind, he also targets the set of really hard problems at the center of the theory of consciousness: subjectivity, qualia, and the felt aspect of experience. The key to his own enlarged and fairly argued position, which he calls the "hegemony of representation," is that there is no more to mind or consciousness than can be accounted for in terms of intentionality, functional organization, and in particular, second-order representation of one's own mental states.A Bradford Book
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意识与经验
这部《狼人的意识》(1987)的续集继续阐述了他关于意识的一般功能主义理论,回答了对他早期作品的批评,并扩大了讨论的范围,以处理在其间几年出现的许多新问题和争论——这是意识哲学研究的一个非常肥沃的时期。狼人不仅用大量的论据来反对唯物主义,尤其是功能主义的心理理论,以获得对心理结构更详细的积极看法,他还针对意识理论中心的一系列真正困难的问题:主观性,感质,以及经验的感觉方面。他将自己的观点扩大并充分论证,他称之为“表征霸权”,其关键在于,除了意向性、功能性组织,尤其是对自己心理状态的二阶表征之外,没有什么比思想或意识更重要的了。布拉德福德的书
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