Thou shalt not kill! Or Notes on Caribbean Music as Literary Text on Being Human

F. Guadeloupe, Ivette Romero
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Abstract

One of the important things that we who share in the human condition do when we write, read, interpret, and discuss written works, is relate to death; the death of the unruliness of Life. We are referring here to that counter, that unforeseen, that chaos, that deconstructive constant, that je ne sais quoi that perpetually undoes all the certainties and structures and truths we hold dear in our attempt master and colonize our existence. Let us call this the aesthetic-real understanding of death that, at its best, is ethical in character. But, and this is crux of our argument in this essay, Caribbean literature as it is also expressed in the musical productions from the region, remind us that this general aesthetic-real of relating to death is inextricably bound up with the specific historical-real of non-Europeans, and those who Europeans deemed lesser creatures, being murdered by overwork, guns, disease or poverty as a result of western greed and anti-human humanism. Again, to repeat, in this essay, we plan to explore this and its summoning an alternative conception of being human via the literature housed in Caribbean music: those written, sung, performed, and sometimes, danceable texts.
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不可杀人!或者把加勒比音乐笔记作为人类的文学文本
我们人类在写作,阅读,解释和讨论书面作品时所做的一件重要的事情,与死亡有关;生命的无法无天的死亡我们在这里指的是那个反作用,那个不可预见的,那个混乱,那个解构的常量,那个我无法形容的永恒,它永远地破坏了我们在试图主宰和殖民我们的存在时所珍视的所有确定性、结构和真理。让我们称之为对死亡的美学上的真正理解,这种理解在最好的情况下,具有伦理性质。但是,这也是我们在这篇文章中争论的关键,加勒比文学,正如它在该地区的音乐作品中所表达的那样,提醒我们,这种与死亡有关的一般美学真实,与非欧洲人的特定历史真实,以及那些被欧洲人视为低等生物的人,被过度劳累,枪支,疾病或贫穷所谋杀,这是西方贪婪和反人类人道主义的结果,是密不可分的。再次重申,在这篇文章中,我们计划探索这一点,并通过加勒比音乐中的文学来召唤人类的另一种概念:那些写的、唱的、表演的,有时还有可跳舞的文本。
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