Getting to the Root of US Healthcare Injustices through Morrison’s Root Workers

IF 0.3 3区 文学 0 LITERATURE, AMERICAN MELUS Pub Date : 2022-01-20 DOI:10.1093/melus/mlab053
G. Anatol
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Abstract

Abstract:Although a number of scholars have tackled the figure of the Black folk-healer in Toni Morrison’s novels, the character deserves greater attention in the present moment for the insights she provides into two contemporary catastrophes: the coronavirus pandemic and the structural racism that precipitates rampant violence against brown-skinned people in the United States. Beginning with M’Dear, the elderly woman who is brought in to treat Cholly’s Aunt Jimmy in The Bluest Eye (1970), I survey descriptions of several root workers, hoodoo practitioners, and midwives in Morrison’s fiction, including Ajax’s mother in Sula (1973) and Milkman’s aunt Pilate in Song of Solomon (1977). Morrison’s portraits of these women and their communities capture the endurance of African folk customs, the undervalued knowledge of aged members of society, and a sense of Black women’s strength beyond that of the physical, laboring, or hypersexual body. The fictional experiences of Morrison’s healers also alert readers to the very real injustices that have historically impeded the successes of African Americans—and continue to hamper them, as has been exposed during the COVID-19 crisis and public outrages over police brutality. These injustices include inequities in lifelong earning potential, education, housing, and access to healthcare. Paying closer attention to the Nobel Laureate’s root-working women makes her novels more than simply “transformative” and “empowering” for individual readers; analyzing these figures allows one to unearth important critiques of medical bias and other forms of discrimination against marginalized members of society—disparities that must be dismantled in the push for social change.
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通过莫里森的根工人找到美国医疗不公正的根源
摘要:尽管许多学者对托妮·莫里森小说中黑人民间治疗师的形象进行了研究,但在当下,这个角色值得更多的关注,因为她为当代两大灾难提供了深刻的见解:冠状病毒大流行和导致美国对棕色皮肤人群暴力猖獗的结构性种族主义。从《最蓝的眼睛》(1970)中被请来治疗乔莉的姨妈吉米的老年妇女“亲爱的”开始,我调查了莫里森小说中对几位根工、胡毒巫术医生和助产士的描述,包括《秀拉》(1973)中阿贾克斯的母亲和《所罗门之歌》(1977)中送奶工的姨妈彼拉多。莫里森对这些妇女及其社区的描绘捕捉到了非洲民间习俗的坚忍不拔,老年社会成员被低估的知识,以及黑人妇女超越体力、劳动或性欲旺盛的身体的力量。莫里森笔下治愈者的虚构经历也提醒读者,历史上阻碍非裔美国人成功的非常真实的不公正现象——正如在2019冠状病毒病危机和公众对警察暴行的愤怒期间所暴露的那样,这些不公正现象还在继续阻碍着他们。这些不公正包括终身收入潜力、教育、住房和获得医疗保健方面的不平等。更密切地关注这位诺贝尔奖得主的基层女性,使她的小说不仅仅是对个人读者的“变革”和“赋权”;通过分析这些数据,人们可以发现对医疗偏见和对社会边缘成员的其他形式歧视的重要批评——在推动社会变革的过程中,必须消除这些差异。
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来源期刊
MELUS
MELUS LITERATURE, AMERICAN-
CiteScore
0.40
自引率
50.00%
发文量
59
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