{"title":"Sympoiesis, Autopoiesis and Immunity: How to Coexist with Nonhuman Others?","authors":"A. Žukauskaitė","doi":"10.18778/2083-2931.12.23","DOIUrl":null,"url":null,"abstract":"In this essay I will discuss Donna J. Haraway’s notion of sympoiesis and examine different modes of cohabitation or hybridization with nonhuman others. Such concepts as sympoiesis, or holobiont, question the notion of the biological individual and also change our understanding of what it means to be human. As Richard Grusin pointed out, “we have never been human” because “the human has always coevolved, coexisted, or collaborated with the nonhuman—and that the human is characterized precisely by this indistinction from the nonhuman” (ix–x). We have never been human because we have always been dependent on other species living within or beyond our bodies. However, the question which still needs to be answered is whether all forms of coexistence are profitable and welcomed. How does one define the limit at which this co-existence is collaborative and productive (“posthuman”), and beyond which it becomes damaging and lethal (in other words, “posthumous,” e.g., coming after life)? For this reason, the interrelations between different life forms should be discussed together with the concepts of contagion and immunity. The notion of immunity expresses an ambivalent character of life: on the one hand, it protects the organism against everything that is beyond its boundary; on the other hand, it helps to collaborate with other organisms and to create an ecosystem. In this sense, immunity can be thought as a field of negotiations between human and nonhuman beings.","PeriodicalId":41165,"journal":{"name":"Text Matters-A Journal of Literature Theory and Culture","volume":"126 1","pages":""},"PeriodicalIF":0.2000,"publicationDate":"2022-11-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Text Matters-A Journal of Literature Theory and Culture","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.18778/2083-2931.12.23","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERARY THEORY & CRITICISM","Score":null,"Total":0}
引用次数: 1
Abstract
In this essay I will discuss Donna J. Haraway’s notion of sympoiesis and examine different modes of cohabitation or hybridization with nonhuman others. Such concepts as sympoiesis, or holobiont, question the notion of the biological individual and also change our understanding of what it means to be human. As Richard Grusin pointed out, “we have never been human” because “the human has always coevolved, coexisted, or collaborated with the nonhuman—and that the human is characterized precisely by this indistinction from the nonhuman” (ix–x). We have never been human because we have always been dependent on other species living within or beyond our bodies. However, the question which still needs to be answered is whether all forms of coexistence are profitable and welcomed. How does one define the limit at which this co-existence is collaborative and productive (“posthuman”), and beyond which it becomes damaging and lethal (in other words, “posthumous,” e.g., coming after life)? For this reason, the interrelations between different life forms should be discussed together with the concepts of contagion and immunity. The notion of immunity expresses an ambivalent character of life: on the one hand, it protects the organism against everything that is beyond its boundary; on the other hand, it helps to collaborate with other organisms and to create an ecosystem. In this sense, immunity can be thought as a field of negotiations between human and nonhuman beings.
在这篇文章中,我将讨论Donna J. Haraway的共生概念,并研究与非人类他人同居或杂交的不同模式。像同质性(sympoiesis)或全息生物(holobiont)这样的概念质疑了生物个体的概念,也改变了我们对人类意义的理解。正如理查德·格鲁辛(Richard Grusin)所指出的那样,“我们从来就不是人类”,因为“人类总是与非人类共同进化、共存或合作——而人类正是以这种与非人类的区别为特征的”(ix-x)。我们从来就不是人类,因为我们一直依赖于生活在我们体内或体外的其他物种。然而,仍然需要回答的问题是,所有形式的共存是否都是有益的和受欢迎的。人们如何定义这种共存是协作和富有成效的(“后人类”),超过这个界限,它就会变得具有破坏性和致命性(换句话说,“死后”,例如,死后)?因此,不同生命形式之间的相互关系应该与传染和免疫的概念一起讨论。免疫的概念表达了生命的矛盾特征:一方面,它保护生物体免受超出其边界的一切事物的侵害;另一方面,它有助于与其他生物合作,创造一个生态系统。在这个意义上,免疫可以被认为是人类与非人类之间谈判的领域。
期刊介绍:
Text Matters: A Journal of Literature, Theory and Culture, based at the University of Łódź, is an international and interdisciplinary journal, which seeks to engage in contemporary debates in the humanities by inviting contributions from literary and cultural studies intersecting with literary theory, gender studies, history, philosophy, and religion. The journal focuses on textual realities, but contributions related to art, music, film and media studies addressing the text are also invited. Submissions in English should relate to the key issues delineated in calls for articles which will be placed on the website in advance. The journal also features reviews of recently published books, and interviews with writers and scholars eminent in the areas addressed in Text Matters. Responses to the articles are more than welcome so as to make the journal a forum of lively academic debate. Though Text Matters derives its identity from a particular region, central Poland in its geographic position between western and eastern Europe, its intercontinental advisory board of associate editors and internationally renowned scholars makes it possible to connect diverse interpretative perspectives stemming from culturally specific locations. Text Matters: A Journal of Literature, Theory and Culture is prepared by academics from the Institute of English Studies with considerable assistance from the Institute of Polish Studies and German Philology at the University of Łódź. The journal is printed by Łódź University Press with financial support from the Head of the Institute of English Studies. It is distributed electronically by Sciendo. Its digital version published by Sciendo is the version of record. Contributions to Text Matters are peer reviewed (double-blind review).